काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

272 KĀVYAPRAKĀŚA
आत्माराम विहितरतयो निर्विकल्पे समाधौ
ज्ञानोद्रेकाद्विघटिततमोग्रन्थयः सत्त्वनिष्ठाः ।
यं वीक्षन्ते कमपि तमसां ज्योतिषां वा परस्तात्
तं मोहान्धः कथमयममुं वेत्ति देवं पुराणम् ॥३०७॥
स्वयं वा परामर्शे । यथा
षडधिकदशनाडीचक्रमध्यस्थितात्मा
हृदि विनिहितरूपः सिद्धिदस्तद्विदां यः ।
अविचलितमनोभिः साधकैर्मृग्यमाणः
स जयति परिणद्धः शक्तिभिः शक्तिनाथः ॥३०८॥
‘ Ātmārāmā vihitaratayo nirvikalpe samādhau
Jñānodrekād vighaṭitatamogranthayaḥ sattvaniṣṭhāḥ
Yaṁ vīkṣante kimapi tamasāṁ jyotiṣāṁ vā parastāt
Taṁ mohāndhaḥ kathamayamamuṁ vetti devaṁ purāṇam.
‘ How can this man (Duryodhana), blinded with delu-
sion as he is, recognize the eternal God, whom only those
perceive who, fixed in Goodness, have outgrown Dark-
ness and Passion, and who have the knot of ignorance cut
by the current of knowledge, given upto abstract medita-
tion, and rejoicing in the contemplation of the god-head’.
[This is said by Bhīmasèna to Sahadeva, both highly educated
princes : hence the use of Yoga technicalities is not a defect.]
In soliloquy also Unintelligibility is not a defect ; e. g.,
in the following—
Ṣaḍadhikadaśanāḍīchakramadhyasthitātmā
Hṛdi vinihitarūpaḥ siddhidastadvidāṁ yaḥ
Avichalitamanobhiḥ sādhakairmṛgyamāṇaḥ
Sa jayati pariṇaddhaḥ śaktibhiḥ śaktināthaḥ ’ ;—
‘ Glorious is Shiva, the Lord of the Female Divinity,
possessed of manifold potentiality, having his soul located
within the circle of the sixteenfold artery, who has his