काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

222 KĀVYAPRAKĀŚA
‘चेत्स्यात्’ इति युक्तः पाठः। यथा वा
संग्रामाङ्गणमागतेन भवता चापे समारोपिते
देवाकर्णय येन येन सहसा यद्यत्स्रभासादितम् ।
कोदण्डेन शराः शरैररिशिरस्तेनापि भूमण्डलं
तेन त्वं भवता च कीर्तिरतुला कीर्त्या च लोकत्रयम् ॥२२९॥
अत्राकर्णनक्रियाकर्मत्वे कोदण्डं शरानित्यादि वाक्यार्थस्य
कर्मत्वे कोदण्डः शरा इति प्राप्तम् । न च यच्छब्दार्थस्तद्विशेषणं
वा कोदण्डादि । न च केन केनेत्यादि प्रश्नः।
requires a corresponding ‘yadānīm’; but both these are
absent [and hence the desired connection becomes im-
possible]. The right reading would be ‘chet syāt’ (for
‘yat syāt’).
Another example of the same.
‘Saṅgrāmāṅgaṇamāgatena bhavatā chāpe samāropite
‘Devākarṇaya yena yena sahasā yad yat samāsāditam
Kodaṇḍena sharāḥ sharairarishirastenāpi bhūmaṇḍalaṁ
Tena tvaṁ bhavatā cha kīrtiratulā kīrtyā cha lokatrayam’.
‘O king ! listen to what was attained by what, when
you came to the field of battle and stringed your bow :
The bow obtained the arrows,—the arrows, the enemy's
head,—this head, the earth,—the earth, yourself (for its
master),—you, unrivalled fame,—and the fame, all the
three worlds.’
As objectives of the verb ‘listen’, all the nouns men-
tioned should have the accusative ending—‘Kodaṇḍam
sharān’ and so forth. If the whole of the subsequent
sentence were to be treated as the objective of the said
verb, then the form would be ‘Kodaṇḍaḥ sharāḥ’ [as what