काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER VII 175
अत्र वन्द्यां किं हठहृतमहिलायां किं वा नमस्यामिति संदेहः ॥
(११) 'अप्रतीतं' यत्केवले शास्त्रे प्रसिद्धम् । यथा
सम्यग्ज्ञानमहाज्योतिर्दलिताशयताजुषः ।
विधीयमानमप्येतन्न भवेत्कर्मबन्धनम् ॥१५५॥
अत्राशयशब्दो वासनापर्यायो योगशास्त्रादावेव प्रयुक्तः ॥
(१२) 'ग्राम्यं' यत्केवले लोके स्थितम् । यथा
राकाविभावरीकान्तसंक्रान्तद्युति ते मुखम् ।
तपनीयशिलाशोभा कटिश्च हरते मनः ॥१५६॥
captured women ' (in which case the sentence would mean
‘ may you extend your mercy towards the captive woman ’),
or ‘ reverent ’ (in which case it would qualify ‘ āśīḥparam-
parām ’).
(11) The following is an example of the ‘ unintelligible ’
word,—i. e. one that is used in a technical sense attaching
to it only in scientific literature :—
‘ Samyagjñāna ...... dalitāśayatājuṣaḥ .....................
.....................bandhanam.’
‘ One who has his desires destroyed by the supreme
light of True Wisdom,—to him an act, even though done,
does not act as a bondage.’
Here the term ‘ āshhaya ’ in the sense of desire or longing
is a technicality of the Yoga and other technical philoso-
phical literature.
(12) In the following we have an example of the ‘ vul-
gar ’ word, i. e. one that is used only by the lower order
of men.
‘ Rākā......................
.....................kaṭiśhcha harate manaḥ.’
‘ Thy face which has taken to itself the lustre of the