काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER VII 169
(५) ‘निहतार्थं’ यदुभयार्थमप्रसिद्धेऽर्थे प्रयुक्तम् ।
यथा
यावकरसार्द्रपादप्रहारशोणितकचेन दयितेन ।
मुग्धा साध्वसतरला विलोक्य परिचुम्बिता सहसा ॥१४५॥
अत्र शोणितशब्दस्य रुधिरलक्षणेनार्थेनोज्ज्वलीकृतत्वरूपोऽर्थो
व्यवधीयते ॥
(६) ‘अनुचितार्थं’ यथा
तपस्विभिर्या सुचिरेण लभ्यते प्रयत्नतः सत्त्रिभिरिष्यते च या।
प्रयान्ति तामाशु गतिं यशस्विनो रणाश्वमेधे पशुतामुपागताः ॥१४६॥
(5) The following is an example of a word which has
its meaning ‘suppressed’—i. e. used in a sense which,
though formally correct, is not generally known—
‘ Yāvakarasārdra.........śoṇitakachena.........
........................parichumbitā sahasā.
‘ When the lover, who had his locks made ruddy by
the touch of her feet painted with red alakta, saw that the
young girl was flurried through fright (caused by the sus-
picion that the redness might be due to blood), he kissed
her vehemently ’.
Here the intended meaning of the word ‘śoṇita’ i. e.
‘made ruddy’—is ‘suppressed’ by its better known
meaning, ‘blood’.
(6) In the following we have an example of the word
‘ with an improper signification ’—
‘ Tapasvibhiryā...........................
............raṇāśvamedhe paśutāmupāgatāḥ ’
‘ The glorious men who have become beasts offered
in the sacrifice of battle quickly attain that condition which
is attained by ascetics by prolonged austerities, and which
is eagerly sought after by performers of sacrifices.’