काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

.. CHAPTER IV 97
तुह वल्लहस्स गोसम्मि आसि अहरो मिलाणकमलदलो ।
इअ णववहुआ सोऊण कुणइ वअणं महिसँमुहं ॥८३॥ (९)
अत्र रूपकेण त्वयास्य मुहुर्मुहुः परिचुम्बनं तथा कृतं येन
म्लानत्वमिति मिलाणादिपदद्योत्यं काव्यलिङ्गम् । एषु स्वतः-
संभवी व्यञ्जकः ।
राईसु चंदधवलासु ललिअमप्फालिऊण जो चावं ।
एकच्छत्तं विअ कुणइ भुअणरज्जं विजंभंतो ॥८४॥ (१०)
अत्र वस्तुना येषां कामिनामसौ राजा स्मरस्तेभ्यो न कश्चि-
दपि तदादेशपराङ्मुख इति जाग्रद्भीरुपभोगपरैरेव तैर्निशाति-
of ‘Contradiction’, which is based on the force of the words
with double meanings, which cannot be replaced by others.
(9) Suggestion of perceptible process,—based on the force
of meaning—of Figure by self-existent Figure.]—
“In the morning your lover’s lips were withered
lotus-leaves,”—on hearing this, the young bride cast her
face towards the ground.”
The Figure of ‘Metaphor’ involved in the term
‘withered lotus-leaves’ suggests the ‘Poetic Reason’,
in the implication that ‘your lover’s lips looked faded
on account of your having continued to kiss him fre-
quently (till the very morning).’
In these examples the suggestive factor is self-existent.
(10) [Suggestion of perceptible process—based on the force
of meaning—of fact by imaginary fact.]—
‘He who, brandishing his beautiful bow, during
moon-lit nights, brings the three worlds under his own
undisputed sway.’
The (imaginary) fact (of Cupid’s undisputed sway over
the world), expressed by the term ‘sway over the three
worlds’, suggests the fact that ‘not a single one of those
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