काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER IV 95
सायं स्नानमुपासितं मलयजेनाङ्गं समालेपितं
यातोस्ताचलमौलिमम्बरमणिर्विस्रब्धमत्रागतिः ।
आश्चर्यं तव सौकुमार्यमभितः क्लान्तासि येनाधुना
नेत्रद्वन्द्वममीलनव्यतिकरं शक्नोति तेनासितुम् ॥७९॥(६)
अत्र वस्तुना कृतपुरुषपरिचया क्लान्तासीति वस्तु अधुनापद-
द्योत्यं व्यज्यते ।
तदप्राप्तिमहादुःखविलीनाशेषपातका ।
तच्चिन्ताविपुलाह्लादक्षीणपुण्यचया तथा ॥ ८० ॥
चिन्तयन्ती जगत्सूतिं परब्रह्मस्वरूपिणम् ।
निरुच्छ्वासतया मुक्तिं गतान्या गोपकन्यका ॥८१। (७)
(6) [Suggestion of perceptible process—by word—founded
on the force of meaning—of fact by self-existent fact]—
‘In the evening thou hadst recourse to bath and anoin-
ted thy body with sandal-paste ; the ethereal gem has
passed the crest of the setting mount ; and thy coming
here has been unflurried ; [thus there being no external
cause for fatigue], astonishing then is thy tenderness by
virtue of which thou art at this time so completely ex-
hausted that thy eyes cannot help being closed frequently.’
Here the fact that ‘thou art exhausted by reason of
having met a paramour’ is suggested, through the impli-
cation of the term ‘at this time’, ‘adhunā’.
(7) [Suggestion of perceptible process—by word—founded
on the force of meaning—of figure by a self-existent fact]—
‘Meditating upon the Origin of the World, the in-
carnation of supreme Brahma (i. e. ‘Kṛṣṇa), another milk-
maid had her breath suspended and obtained beatitude ;
all her sins being dissolved by the great suffering caused