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काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

Kavyaprakasha of Mammata with Hindi Commentary

आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा

DevanagariSanskritpublished616 पृष्ठ

पृष्ठ 138, कुल 616 में से

संदर्भ में पढ़ें
पृष्ठ 138

CHAPTER IV 85
अत्र केशग्रहणावलोकनोद्दीपितमदना इव कन्दरास्तद्वि-
धुरान् कण्ठे गृह्णन्ति इत्युत्प्रेक्षा । एकत्र संग्रामे विजयदर्शनात्त-
स्यारयः पलाय्य गुहासु तिष्ठन्तीति काव्यहेतुरलंकारः । न
पलाय्य गतास्तद्वैरिणोपि तु ततः पराभवं संभाव्य तान् कन्दरा
न त्यजन्तीत्यपह्नुतिश्च ।
गाढालिंगणरहसुज्जअम्मि दइए लहु समोसरइ ।
माणंसिणीण माणो पीलणभीअ व्व हिअआहिं ॥ ६६ ॥
अत्रोत्प्रेक्षया प्रत्यालिङ्गनादि तत्र विजृम्भते इति वस्तु ।
Here we have the (a) figure ‘Poetic Fancy’, in the
implication that ‘the caves (females) had their sexual
passion aroused by looking at the locks of the lady,
Victory, being held (in dalliance, as it were) and hence
embraced the enemies (males)’;—also (b) the figure ‘Poetic
Reason’, in the implication that ‘the enemies fled away
to hide themselves in caves on seeing that the king had
attained victory in battle’;—as also (c) the figure ‘Conceal-
ment’, in the implication that ‘it was not that the enemies
fled to the caves, but what happened was that the caves,
fearing that the said enemies would suffer at the hands of
the king, did not allow them to go out’.
[And all this is suggested by the imaginary fact that the king
caught hold of the locks of one lady and the enemies were embraced
by other ladies.]
(7) ‘On the lover preparing to embrace them, the
feelings of indignation gently depart from the hearts of
the high-minded girls, being, as it were, afraid of the pre-
ssure of the embrace’—(Fact suggested by Figure created by
the poet’s fancy).