काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

70 KĀVYAPRAKĀŚA
निर्वेदस्थायिभावोऽस्ति शान्तोऽपि नवमो रसः ।
यथा
अहौ वा हारे वा कुसुमशयने वा दृषदि वा
मणौ वा लोष्टे वा बलवति रिपौ वा सुहृदि वा ।
तृणे वा स्त्रैणे वा मम समदृशो यान्ति दिवसाः
क्वचित्पुण्यारण्ये शिव शिव शिवेति प्रलपतः ॥ ४४ ॥
रतिर्देवादिविषया व्यभिचारी तथाञ्जितः ॥ ३५ ॥
भावः प्रोक्तः
आदिशब्दान्मुनिगुरुनृपपुत्रादिविषया । कान्ताविषया तु
व्यक्ता शृङ्गारः ।
The Quietistic is the ninth Passion, of which Self-disparage-
ment is the basic feeling.
Example.—
‘May my days pass in some sacred forest, while I
am muttering Śiva, Śiva, with an equal eye towards
a snake or a necklace, a flower-bed or a stone-slab, a
jewel or a clod of earth, a powerful enemy or a friend, a
straw or a woman !’
[Having provided a full account of ‘Passion,’ the author proceeds
to define ‘Emotion’ and the other subdivisions of ‘suggestion with
imperceptible sequence,’ mentioned in Text 26.]
‘Love’ (and the other feelings) towards a god or such other
beings, as also a ‘Variant’ when suggested (as a primary
factor), is described as ‘Bhāva’, ‘Emotion’.
[The ‘Basic Feeling,’ when not sufficiently developed into
‘Passion,’—e.g. when the feeling of Love is towards a god or some
such superior being,—it is known simply as ‘Emotion,’ Bhāva,
as distinguished from the ‘Latent Emotion,’ Sthāyī Bhāva.]
‘Such other beings’ refers to sages, preceptors, king,
son and so forth; when Love is manifested towards
a woman, it becomes the ‘Erotic’ passion.