काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

चतुर्थ उल्लासः
यद्यपि शब्दार्थयोर्निर्णये कृते दोषगुणालंकाराणां स्वरूपम-
भिधानीयं तथापि धर्मिणि प्रदर्शिते धर्माणां हेयोपादेयता
ज्ञायत इति प्रथमं काव्यभेदान् आह—
अविवक्षितवाच्यो यस्तत्र वाच्यं भवेद्ध्वनौ ।
अर्थान्तरे सङ्क्रमितमत्यन्तं वा तिरस्कृतम् ॥ २४ ॥
लक्षणामूलगूढव्यङ्ग्यप्राधान्ये सत्येव अविवक्षितं
वाच्यं यत्र स ‘ध्वनौ’ इत्यनुवादात् ध्वनिरिति ज्ञेयः । तत्र च
वाच्यं क्वचिदनुपयुज्यमानत्वादर्थान्तरे परिणमितम् । यथा
CHAPTER IV
SUGGESTIVE POETRY.
‘Word’ and ‘meaning’ having been defined, the
next subject to be dealt with should be the exact nature
of ‘defects,’ ‘excellences’ and ‘figures of speech’ [in
view of the form in which the definition of ‘poetry’
has been worded]; but it is only when the object to which
the properties belong has been described that it can be
ascertained whether certain properties of it are fit to be
rejected or admitted ; for this reason the author now
proceeds to describe the various kinds of poetry (of which
the defects, excellences and figures are properties.)
In that ‘suggestive’ poetry where the ‘expressed’ meaning
is not meant to be applicable,—the ‘expressed meaning’ is
either (a) transformed into another meaning or (b) entirely
rejected.—(24).