काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)

FOURTH ADHYĀYA 149
l. 9. संबन्धिन्यौ। Gaurī and Sarasvatī are related to each other
because the daughter of Gaurī was given in marriage to the son
of Sarasvatī.

• [l. 14. प्रेत्य चेह च नन्दति। Cf. स्वधर्मं संदधानो हि प्रेत्य चेह च नन्दति ।
  (अर्थशास्त्र 1. 3.)]
  l. 14. Thus, he who knows the origin and development of
  poetical composition, feels happy both here and hereafter.
  Adhyāya IV.
  l. 17. पदवाक्यविवेकः । This subject comprises three chapters
  4, 5 and 6. The fifth chapter which deals with the Kāvya-
  'pāka must also be taken as a sub-division of the main subject
  पदवाक्यविवेक; because काव्यपाककल्प is nothing but the selection of such
  words and sentences as may be appropriate to the Rasa. पाठप्रतिष्ठा
  the subject of the seventh chapter, therefore, is mentioned after
  the पदवाक्यविवेक in the first chapter, while enumerating the subjects
  treated of in this work.
• [l. 18. बुद्धिमानाहार्यबुद्धिश्च। Cf. बुद्धिमानाहार्यबुद्धिर्दुर्बुद्धिरिति पुत्रविशेषाः ।
  शिष्यमाणो धर्मार्थावुपलभते चानुतिष्ठति च बुद्धिमान् । उपलभमानो नानुतिष्ठत्याहार्यबुद्धिः । अपाय-
  नित्यो धर्मार्थद्वेषी चेति दुर्बुद्धिः । (अर्थशास्त्र. 1-17.)]
  l. 18. शिष्यम् । Vāmana divides poets into two classes as अरोचकि
  and सतृणाभ्यवहारि, and mentions only the first among the two as
  शिष्य or one who is fit to receive instructions. (See. Kāvya. Sūtra.
  1-2.) Rājaś'ekhara follows both Vāmana and Kauṭilya in this
  respect and divides poets into three classes as बुद्धिमान्, आहार्यबुद्धि and
  दुर्बुद्धि. The first two only are stated by him as शिष्य or competent
  to receive instruction.
  Page. 11.
  l. 5. अन्यथावृत्तिः=quite contrary to the preceding two.
  प्रतिपत्तिः=right observation.
  A student who is intelligent hears from others but once and
  forthwith brings the precepts into practice. He is required to go
  to his teacher only for advanced studies.
  l. 10. सारस्वतोनुभावः=literary intelligence and activities.
  औपनिषदिके। The methods by which he also can get it, will be
  explained in the Aupaniṣadika or the last Adhikaraṇa of the