कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)
Kamika Agama: Purva Pada (Primary Shaiva Agama)
सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा
पृष्ठ 895, कुल 1174 में से
संदर्भ में पढ़ेंकोष्ठकं भद्रनास्यङ्गं वृत्तं वा गलमस्तकम् ॥ १०
केसरं नामतः प्रोक्तं युगाश्रं वा गलं शिरः ।
पञ्चसप्तर्तुभागे तु त्रिद्व्यंशे मध्यभद्रकम् ॥ ११
karn.ku't'ayutam tattu s'ri'bhogam iti smr'tam।
madhye bhadrayutam cettu s'ri'vis'a'lam praki'rtitam॥ 7
vasvasra s'ikharagri'vam svasitbandhanam is"yate।
veda's'ra s'ikhara gri'vam s'ri'karamsya'd dvijottama'h॥ 8
dvyas'ra vr'tta s'ikharagri'vam hastipr's"t'ham iti smr'tam।
s"ad'as'ra s'ikharagri'vam skandaka'ntam iti smr'tam॥ 9
madhye bhadrayutam karn.aku't'ayuktam tu mastake।
kos"t'akam bhadrana'syan'gam vr'ttam va' galamastakam॥ 10
kesaram na'matah proktam yuga's'ram va' galam s'irah।
pan"casaptartu bha'ge tu tridvyams'e madhya bhadrakam॥ 11
If the same structure is provided with corner towers, then it is considered to be ‘Sribhogam’.
It becomes known as ‘Srivisalam’ if this is provided with a projection in its middle. The
structure associated with eight-sided finial and neck(dado), is called ‘Svastibandhanam’. O,
the foremost twice-born Sages!, that associated with four-sided finial and neck is known as
‘Srikaram’. The super structure provided with finial and neck rendered in the form of
two-sided circle(apsidal design) is considered to be ‘Hastiprushta’. That provided with a
finial and neck in the hexagonal form is called ‘Skandakantam’. The super structure associated
with a projection in the middle, with corner towers at the top, with elongated mini-structure,
projection, niche and finial and neck designed in circular form, is called ‘Kesaram’. Or. the
neck and the finial may be four-sided. The projection to be provided in the middle may be
in 3 parts out of 5 parts, 2 parts out of 7 parts or 1 part out of 6 parts.
एकभौमं इदं प्रोक्तं द्वितलं तु विधीयते ।
तारे सप्तत्रिभागे तु सौष्ठिकं विस्तरं स्मृतम् ॥ १२
द्विभागं कोष्ठकायामं शेषं हारं सपञ्जरम् ।