कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

be added to the mantra, to denote collectively all the Bhutas. Soma. Pitruma, Angira, Aryama,
Agni, Kavyavaha and others – these are the Pitrus. The name of the spouse of each Pitru
and all other details should be known in an oderly way meticulously by the sadhka and having
known these details, he should offer the tarpanas.
आचम्य दद्यात्सूर्यार्घ्यं त्र्यक्षरेण तु मन्त्रतः ॥ १५३
तद्विधिस्सूर्य पूजायां विस्तरेण विधास्यते।
ध्यात्वा सूर्यं यथान्यायं उपस्थानं षडङ्गतः ॥ १५४
मेलामन्त्रं ततो जप्त्वा शिवशक्ति विभागतः।
ācamya dadyātsūryārghyaṁ tryakṣareṇa tu mantrataḥ|| 153
tadvidhissūrya pūjāyāṁ vistareṇa vidhāsyate|
dhyātvā sūryaṁ yathānyāyaṁ upasthānaṁ ṣaḍaṅgataḥ|| 154
melāmantraṁ tato japtvā śivaśakti vibhāgataḥ|
Having taken three sips of water, the sadhaka should give ‘arghya’ to the Sun God with the recital
of three-lettered mantra. The exact rules pertaining to this, would be explained elaborately later
under the context of surya-puja. Having meditated on Surya according to the dhyana-verse, he
should invoke the immediate presence of Surya and worship him with the recital of six anga
mantras pertaining to Surya. Then, he should recite the mela-mantra with due differentiation in
respect of Siva and Sakti.
प्रातः स्थित्वा सायाह्ने तु समासीनो मुनीश्वराः ॥ १५५
आसीनो वा स्थितो वापि मध्याह्ने विधिमाचरेत्।
उपस्थानं ततो जप्त्वा व्योमव्यापिनमेव च ॥ १५६
उदुत्यं चित्रमन्त्रञ्च हंसश्शुचिषदो जपेत्।
प्रदक्षिणं ततः कृत्वा कुर्याद्दण्ड नमस्कृतिम् ॥ १५७
prātaḥ sthitvā sāyāhne tu samāsīno munīśvarāḥ|| 155
āsīno vā sthito vāpi madhyāhne vidhimācaret|
upasthānaṁ tato japtvā vyomavyāpinameva ca|| 156
udutyaṁ citramantrañca haṁsaśśuciṣado japet|
pradakṣiṇaṁ tataḥ kṛtvā kuryāddaṇḍa namaskṛtim|| 157