कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)
Kamika Agama: Purva Pada (Primary Shaiva Agama)
सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा
पृष्ठ 804, कुल 1174 में से
संदर्भ में पढ़ेंpratyutsedham tribha'gena sa'bjakam pan"cabha'gatah /
devadvija narendra'n.a'm pras'astam na'nya ja'tis"u // 56
Now I will explain the details related to the pratibandha type of adhis"t'ha'na. If the total
height of the base is divided into 23 parts, jagati takes 8 parts and kumuda takes 8 parts. A'lin'ga
(fillet) takes a half part and the other members of the base are to be held as explained before.
If the total height is divided into 22 equal parts, kumuda takes 8 parts as before and vajana and
kapota take half part each. Prati takes 3 parts and padma takes 5 parts. This knid of adhis"t'ha'na
is highly recommended for the devas, brahmins and the kings(kshatriyas). This is not fit for
other castes.
अष्टांशं अंबुजं प्रोक्तं कण्ठभागे च भागतः।
अम्बुजं कुमुदं भूतैरेकांशं पद्ममिष्यते।। ५७
आलिङ्गस्य द्विभागं स्यात्तथैवान्तरितं मतम्।
प्रत्युत्सेधं त्रिभागेन साब्जक्षेपणं अंशुकम्।। ५८
तृतीयं विंशतिभागैः कल्पयेत्कल्पवित्तमः।
as"t'a'ms'am ambujam proktam kan.t'habha'ge ca bha'gatah /
ambujam kumudam bhu'taireka'ms'am padmam is"yate // 57
a'lin'gasya dvibha'gam sya't tathaiva'ntaritam matam /
pratyutsedham tribha'gena sa'bjaks"epan.am ams'ukam // 58
tr'ti'yam vims'atibha'gaih kalpayet kalpavittamah /
Eight parts are for the padma; one part is for the kan.t'ha(neck); 5 parts are for the padma and
kumuda; one part is for the padma; 2 parts are for the a'lin'ga(fillet); 2 parts are for the antarita
(fillet); 3 parts are for the height of prati. One part is for the padma and projection(kshepana).
In this way, the architect who is the foremost among the knowers of this technique should
design the base whose height is divided into 23 equal parts.
अष्टभागं महापद्मं रन्ध्रेकेनांशतो ऽम्बुजम्।। ५९
वृत्तं तु पञ्चभागेन भागेनोर्ध्वाम्बुजं भवेत्।
कम्पमेकेन कर्णस्तु त्रिभिरंशेन वाजनम्।। ६०
इन्द्रांशेन कपोतस्तु सार्धद्व्यंशेन कल्पितम्।