कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

sadyādi mantrajaptena toyena parimārjanam|
māntraṁ tadvāruṇasnāna vidhāvapi vidhīyate|| 105
Cleansing the body with water, reciting the sadyojata mantra, vamadeva mantra, aghora mantra,
tatpurusha mantra and isana mantra is known as ‘mantra-snana’. This kind of mantra snana
is recommended even while doing the varuna-snana.
प्रणवस्मरणोपेतं प्राणायामेन मानसम्।
सर्वस्नानेषु कर्तव्यं केवलं वा विधीयते॥ १०६
praṇavasmaraṇopetaṁ prāṇāyāmena mānasam|
sarvasnāneṣu kartavyaṁ kevalaṁ vā vidhīyate|| 106
Doing the incantation of pranava tuned to the regulated inbreath and outbreath(pranayama)
is known as ‘manasa-snana’. This kind od manasa snana could be done in all kinds of bath
mentioned before. Or, it had been ordained, that this manasa-snana alone could be done.
यावच्छरीर संशुद्धिः तावच्छुद्धिर्नपश्यताम्।
भावशुद्ध्या विशुद्धो यस्स शुद्धो नेतरस्सदा॥ १०७
yāvaccharīra saṁśuddhiḥ tāvacchuddhirnapaśyatām|
bhāvaśuddhyā viśuddho yassa śuddho netarassadā|| 107
The exact and absolute purity could not be obtained as long as the perfect purification of the
physical body alone is maintained. Perfect purity is obtained only by the purity of the mind.
All other varieties of bath could not give perfect and complete purity.
खरवायसगृघ्रान्त्य जनश्वाग्रामसूकरैः।
कुक्कुटप्रेतभूसङ्गशावसूकतकषातकैः॥ १०८
शाक्यनिर्ग्रन्द निर्माल्यं भोजकैरन्य लिङ्गिभिः।
अन्यैश्च निन्दितैस्स्पृष्टो यदि स्नानं समाचरेत्॥ १०९