सामग्री पर जाएँ
सर्वकोश
कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Kamika Agama: Purva Pada (Primary Shaiva Agama)

सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा

DevanagariSanskritpublished1,174 पृष्ठ

पृष्ठ 675, कुल 1174 में से

संदर्भ में पढ़ें
पृष्ठ 675

yatina'm gan.ka'na'm ca ji'vina'm kru'ra karmin.a'm || 18
pras'astam vesaram tes"a'm anyes"a'm itare s'ubhe |
The building which is set in well obtained length and breadth without any excessive or
defective units, which is associated with multifarious main components, with pent-roof
resting on cosoles, with bigger corridor, whose towers are furnished with turrets and wood-
pieces(for doves to build their nest) and vestibules and which is provided with central pillar
congruent to its built-area is considered to be of vesara type. This kind of building is fit for
the ascetics, women who live by their charm and for those who live being engaged in hard
and rough works. For others, other types of buildings are recommended.
कर्णमध्येऽन्तरे कूटकोष्ठे पञ्जरसंयुतम् ।। १९
षड्वर्गसमायुक्तं जातिर्येषां ह्यनर्पितम् ।
कर्णशाला सभामध्ये छन्दं स्याच्छन्दमेव तत् ।। २०
karn.amadhye antare ku't'a kos"t'e pan"jara samyutam || 19
s"ad'varga sama'yuktam ja'tiryes"a'm hyanarpitam |
karn.e s'a'la' sabha'madhye chandam syacchandmeva tu || 20
The building which is associated with rostrums and halls provided with nest-like
architectural elements well aligned at the corners, in the middle and in the interiors
and which is associated with six essential components and sufficient aisles is known
as jati. If the same building is provided with halls in the corners and square room
in the middle, it turns out to be chanda.
त्यक्तमध्यांशके कोष्ठे यस्य स्यात्तद्विकल्पकम्।
द्रुमेणेष्टकया वापि दृषदाद्यैरथापि वा ।। २१
एतेन सहितं गेहं शुद्धमित्यभिधीयते ।
द्रव्य द्वययुतं मिश्रं सङ्कीर्णं बहुभिर्युतम् ।। २२
देवानामेव सङ्कीर्णं अन्येषामन्यदिष्यते ।
tyakta madhya'ms'ake kos"t'e yasya sya't tadvikalpakam |
drumen.a's"t'akaya' va'pi dr's"ada'dyairatha'pi va' || 21
etena sahitam geham s'uddhamityabhidhi'yate |