सामग्री पर जाएँ
सर्वकोश
कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Kamika Agama: Purva Pada (Primary Shaiva Agama)

सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा

DevanagariSanskritpublished1,174 पृष्ठ

पृष्ठ 525, कुल 1174 में से

संदर्भ में पढ़ें
पृष्ठ 525

Mutiplication should be done in the order of length, length, breadth, length, perimeter
and perimeter by 8, 9, 3, 8, 9 and 9 in due order. And it should be divided by 12, 10,
8, 27, 7 and 9 respectively. The remainders obtained denote a'ya, vyaya, yoni,
naks"atra, va'ra and ams'a respectively. The measure for which the a'ya factor is
in excess of vyaya is conducive to all auspiciousness.
यजमानस्य जन्मर्क्षेणानुकूलं यथाभवेत् ।
तथा परीक्ष्य कर्तव्यं नामनक्षत्रकं तु वा ।। २०
परीक्ष्य बहुधा कुर्यादुभयं वा परीक्षयेत् ।
सर्वानुकूल्यं सर्वत्र वास्तु यस्मान्नलभ्यते ।। २१
तस्माद्गुणाधिकं ग्राह्यं अल्पदोषं यथाभवेत् ।
yajama'nasya janma naks"atren.a'nuku'lam yatha' bhavet /
tatha' pari'ks"ya kartavyam na'ma naks"atrkam tu va' // 20
pari'ks"ya bahudha' kurya'd ubhayam va' pari'ks"ayet /
sarva'nuku'lyam sarvatra va'stu yasma'n na labhyate // 21
tasma's gun.a'dhikam gra'hyam alpados"am yatha' bhavet /
The favourable measure is to be determined according to the birth-star of the Master.
A'ya and other factors are to examined in this way. If the birth-star of the Master is
not known, the star corresponding to his name is to be taken for analyzing a'ya and
other factors. In all places and in all circumstances, an auspicious measure for the
building which is favorable for all the factors(a'ya and others) is very difficult to
obtain. So, a'ya and other factors are to be examined carefully in various ways. If
needed, both the birth-star and name-star could be taken for analyzing the fitness of
a'ya and others. The measre for which the beneficial aspects are exceeding and defects
are insignificant is to be accepted.
अधिष्ठानं च पादं च प्रस्तरं कर्ण एव च ।। २२
शिखरं स्तूपिका चैव शालाङ्गं इति कथ्यते ।