सामग्री पर जाएँ
सर्वकोश
कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Kamika Agama: Purva Pada (Primary Shaiva Agama)

सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा

DevanagariSanskritpublished1,174 पृष्ठ

पृष्ठ 516, कुल 1174 में से

संदर्भ में पढ़ें
पृष्ठ 516

Having placed the knot of darbha(kurca) on the grids of the vastu mandala drawn
earlier, he should perform the activities such as invoking, installing and so forth.
Having worshipped the vastu-brahma first, he should proceed to worship all other
deities in due order.
द्वादशाब्दसुसम्पूर्णां विप्रजाति समुद्भवाम्।
सर्वलक्षणसंपूर्णां नानाभरणभूषिताम्।। २३
शुक्लांबरधरां कन्यां शुक्लपुष्पैरलङ्कृताम्।
शुक्लवस्त्रोत्तरीयां तां संपूज्यान्नादिभिस्सुखम्।। २४
तस्याश्च दत्वा तांबूलं बलिद्रव्य समन्वितम्।
दद्यात्तस्याश्च हस्ते तु बलिपात्रं गुरुस्तदा।। २५
dva'das'a'bda susampu'rn.a'm vipraja'ti samudbhava'm/
sarvalaks''an.a sampu'rn.a'm na'na'bharan.a bhus''ita'm// 23
s'ukla'mbaradhara'm kanya'm s'uklapus''pairalan'kr'ta'm/
s'uklavastrottari'ya'm ta'm sampu'jya'nna'dibhissukham// 24
tasyas'ca datva' ta'mbu'lam balidravya samanvitam/
datya'tasya's'ca haste tu balipa'tram gurus tada'// 25
A maiden who has completed 12 years of age and who has born in the brahmin
community, who appears as perfectly embellished with all auspicious features
and lineaments, who is adorned with varieties of ornaments, who is attired in
white garment, decorated with white flowers and who has put on the white upper
garment is to be invited with due honors by the Acharya to be present there in the
pavilion. With pleasant and settled heart, he should worship her with food and other
items. At the final stage, he should offer her the piper-betel, areca nut, catechu,
chunam and spices along with the substances meant for the bali-offering. The Acharya
should place the bali-vessel on her hand.
पञ्चाङ्गभूषणोपेतस्सोष्णीषस्सोत्तरीयकः।
नववस्त्रधरश्शैव विप्रो दद्याद्बलिं स्मरेत्।। २६