कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

He should be waiting there, sanctifying the image with the three-folded ‘traymbaka
mantra’ and repeating the hrudaya mantra. Upon the arrival of the auspicious time
for the installation, the assisting priests should inform him that the exact time has
approached.
शङ्खदुन्दुभिनिर्घोषैर्गीतनृत्त समायुतम् ।
ब्रह्मघोष समायुक्तं नानाभक्तजनैर्युतम् ।। ७३
छत्रध्वजवितानैश्च धूपदीपैस्समाकुलम् ।
वर्धन्यास्राव सहितं मङ्गलाङ्कुर शोभितम् ।। ७४
कुम्भानुद्धृत्य शिरसा धृत्वा धामप्रदक्षिणम् ।
कृत्वा गर्भगृहे चैव स्थापयेत्स्थण्डिलोपरि ।। ७५
s'an'kha dundubhi nirghos"air gi'ta nr'tta sama'yutam /
brahma ghos"a sama'yuktam na'na'bhakta janairyutam // 73
chatradhvaja vita'nais'ca dhu'pa di'pais sama'kulam /
vardhanya'sra'va sahitam man'gala'n'kura s'obhitam // 74
kumbha'nuddhr'tya s'irasa' dhr'tva' dha'ma pradaks"in.am /
kr'tva' garbhagr'he caiva stha'payet sthan.d'ilopari // 75
With the reverberating sounds of conch and great drum(dundubhi), with musical
renderings and dances, with the loud hailing sounds( like, ‘hara haro hara’), with
the multitudes of devotees of various sects, with the full array of parasols, flags,
canopies, incense holders and lamp holders, with the gentle flow of consecrated water
streaming from the vardhani kalasa and with the abundant and auspicious display of
the germinated seeds, the appointed priests should lift the kalasas from the altar, hold
them carefully on their heads and come around the temple in procession ,
circumambulate the main shrine and place them on the raised altar(sthandila)
arranged in front of the pedestal.
आसनं कल्पयेत्तत्र पूर्वोक्त विधिनासह ।
मूर्ध्नि न्यस्य पवित्राणि नेत्रमन्त्रं च विन्यसेत् ।। ७६