कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Having offered the consummate oblation(purna ahuti) with the accompaniment of
siva-mula-mantra ending with “vaushat”, the Acharya should invoke and unite
the three primal tattvas(atma, vidya and siva) and their presiding deities, siva-forms
and their presiding deities with the casket.
फेलायां पुष्पगन्धाद्यैः पूजयेत्तर्पयेत्ततः ।
संपदां संस्कृतं कृत्वा दशधा मूलमन्त्रतः ।। ६९
phela’ya’m pus”pagandha’dyaih pu’jayet tarpayet tatah |
sampada’m samskr’tam kr’tva’ das’adha’mu’lamantratah || 69
Then he should worship the duly-filled casket with sandal,flowers and other
substances and offer libations of water to effect the complete satisfaction of the
Deity governing the casket. Then, he should purify the items necessary for
the oblations to be made subsequent to the purna-ahuti and offer those oblations
ten times with the recital of mula-mantra.
द्रव्यन्यासं समारभ्य गर्भसंस्थापनान्तकम् ।
ऋगाद्यध्ययनं कार्यं कोणेष्वस्त्रजपो भवेत् ।। ७०
dravyanya’sam sama’rabhya garbha samstha’pana’ntakam |
r’ga’dyadhyayanam ka’ryam kon.es”vastrajapo bhavet || 70
Throughout the entire range of events, right from the commencement of the placing of
various substances inside the casket up to the installation of the foundation deposit,
the systematic recital of the Rg, Yajus, Sama and Atharvana Vedas is to be arranged for in
the east, south, west and north repectively. In the corners of the pavilion, the
japa of astra mantra should be undertaken.
ग्रामादि सर्ववास्तूनां गर्भस्थानान्यमूनि हि ।
ब्रह्मण्यर्यमभागे तु विवस्वति यमे तथा ।। ७१