कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

इत्येते ह्याधिदेवाश्च फलं वर्णक्रमेण तु।
अकारादि क्षकारान्तं समासात् परिकीर्तितम्॥ ४०
प्रत्येकं वर्णरूपं च देवतात्मक इष्यते।
देवानां बीजनामानि वर्णास्तत्र प्रकल्पिताः॥ ४१
तस्माद्वीजानि चोक्तानि ज्ञात्वा मन्त्रान् समुद्धरेत्।
ityete hyadhidevāśca phalaṁ varṇakrameṇa tu|
akārādi kṣakārāntaṁ samāsāt parikīrtitam|| 40
pratyekaṁ varṇarūpaṁ ca devatātmaka iṣyate|
devānāṁ bījanāmāni varṇāstatra prakalpitāḥ|| 41
tasmādbījāni coktāni jñātvā mantrān samuddharet|
Thus, the presiding Deity, effect and color of all the letters from 'A' to 'ksha' have been told
succinctly, in the due order of the letters. For each letter, color, form and the related Deity
are to be contemplated. Based on such letters as associated with three factors, the seed-letter
corresponding to the name of a particular Deity gets formed. Therefore, all these letters are
considered as the seed-letters. Having known such signicficance of the seed-letters, the Guru
should formulate the mantra pertaining to a Deity.
देवतास्स्थापने काले लिङ्गे वा कौतुकेऽपि वा॥ ४२
दिक्षायां प्रोक्षणे काले सकलीकरणे तथा।
बीजानि विन्यसेद्धीमान् मूर्धादि क्रमशस्तथा॥ ४३
devatāssthāpane kāle liṅge vā kautuke'pi vā|| 42
dīkṣāyāṁ prokṣaṇe kāle sakalīkaraṇe tathā|
bījāni vinyaseddhīmān mūrdhādi kramaśastathā|| 43
While performing the installation of a Deity or Linga, tying up the protective band, initiation,
consecration, anga-nyasa and kara-nyasa, the Guru should do the nyasa of these seed-letters
over his body by touching his head and other parts of his form, in the prescribed order.
एवमेवक्रमेणैव ज्ञात्वा वर्णान् विशेषतः।
तत्तद्वर्णाकृतिं ध्यात्वा जपेत्सर्वार्थ सिद्धिदम्॥ ४४