कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

caṇḍālaiśca pulindaiśca pūtigandhoṣarā ca sā|
paiśācī ca smṛtā śāstraissarvanāśa samanvitā|| 16
The land in which salmali, vakula, vibhitaka, sleshmataka and such other trees are growing, which is inhabited
by asses, camels, foxes, pigs, outcaste and hunters , which is associated with stinking smell, which is with
barren spots associated with saline soil and which is of the nature of yielding destruction to all in all manners
is considered in this Agama as the paisaci-bhumi.
चण्डाल विषचौरैश्च शिरो रोगादिभिस्तथा।
मरीच गुलगन्धाढ्या राक्षसी सा क्षयप्रदा॥ १७
गोमायु गणसङ्कीर्णा झिल्लिका शर्करान्विता।
या वायव्येति सा प्रोक्ता दुःखनैर्धन्यदायिका॥ १८
या पूगैरावृता भूमिः वारुणी सर्वसिद्धिदा।
स्नुहिश्लेष्मातकाद्यैश्च संयुक्ता क्षुद्रशर्करैः॥ १९
ऊषरा तोयहीना च आग्नेयी सर्वनाशिनी।
caṇḍāla viṣacoraiśca śiro rogādibhistathā|
marīca gulagandhāḍhyā rākṣasī sā kṣayapradā|| 17
gomāyu gaṇasaṅkīrṇā jhillikā śarkarānvitā|
yā vāyavyeti sā proktā duḥkhanairdhanyadāyikā|| 18
yā pūgairāvṛtā bhūmiḥ vāruṇī sarvasiddhidā|
snuhiśleṣmātakādyaiśca saṁyuktā kṣudraśarkaraiḥ|| 19
ūṣarā toyahīnā ca āgneyī sarvanāśinī|
The land associated with the habitations of the lowest caste and thieves, with poisonous plants and trees, which
inflict headache and other ailments and which is abundant in pepper , molasses and fragrant substances
is considered to be rakshasa-bhumi. It is of the nature of inflicting a gradual decay. The land associated with
herds of jackal, crickets, spots impaired with gravels and splinters is known as vayavya-bhumi. It is of the
nature of inflicting misery and misfortunes. The land surrounded by areca trees is known as varuna-bhumi.
It is of the nature of yielding all auspicious fortunes. The land associated with milk-hedge plants, sleshmataka
and such other trees, with small gravels, spots impaired with saline soil and which is bereft of watery sources
is known as agneya-bhumi. It is of the nature of destroying all those which are growing there.
शैवे शैवी समाख्याता वैष्णवी विष्णुदेशके॥ २०
ब्राह्मी स्याद् ब्रह्मदेशे तु शैवी विप्रादि योग्यका।
शैवी विप्रविशिष्टा च ब्राह्मी स्याद्वैष्णवी च भूः॥ २१
भूभृतां स्याद्विशांमौक्षी शूद्राणां भौतिकी स्मृता।