कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

are considered to be inauspicious in this Agama. In the even number of days, except the second and the tenth
lunar days of the bright half and the sixth lunar day of the dark half , all other even nunber of days are
considered to be good.
रोहिणी चोत्तरास्तिस्रो हस्तं स्वाती पुनर्वसू।
अनूराधाश्वयुक् सौम्यं वैष्णवं वारुणं मघा ॥ ६
चित्राश्रविष्ठापौष्णाश्च मनुजेषु प्रशंसिताः।
पूज्याश्शतभिषक् चैव विशाखा पूर्वजैस्सह ॥ ७
देवेषु कथितं रौद्रं सर्वमेतच्छिवे मतम्।
मानुषे पौष्य पौष्णाश्च तदन्ये निन्दितास्त्विह ॥ ८
वारौ कुजार्कौ हित्वा च देववारः प्रशंसितः।
मनुष्यैरपि वारं च वर्जयेत्त सितापरम्॥ ९
rohiṇī cottarāstisro hastaṁ svātī punarvasū|
anūrādhāśvayuk saumyaṁ vaiṣṇavaṁ vāruṇaṁ maghā|| 6
citrāśraviṣṭhāpauṣṇāśca manujeṣu praśaṁsitāḥ|
pūjyāśśatabhiṣak caiva viśākhā pūrvajaissaha|| 7
deveṣu kathitaṁ raudraṁ sarvametacchive matam|
mānuṣe pauṣya pauṣṇāśca tadanye ninditāstviha|| 8
vārau kujārkau hitvā ca devavāraḥ praśaṁsitaḥ|
manuṣyairapi vāraṁ ca varjayetta sitāparam|| 9
Rohini, uttara phalguni, uttarashadha, uttara proshtapada, hasta, svati, punarvasu, anuradha, asvini,
mrugasirsha, sravana, purva ashadha, makha, citra, sravishta and revati – all these are considered to be
auspicious for the human beings. The exalted satabhishak, visakha, purva phalguni, purva ashadha,
purva proshtapada, ardra – all these are considered to be auspicious for the divive beings as set forth
in this Siva sastra. With regards to the human beings, pushya, revati and other nakshatras such as kruttika,
apa bharani, aslesha and jyeshta are considered to be inauspicious. Among the weekdays, except Sunday and
Tuesday all other days are cosidered to be highly auspicious. Saturday has to be left out by the human
beings in respect of selecting the auspicious days.
तललक्षणगते भानौ वेश्मारम्भं विवर्जयेत्।
शुभकर्म न कर्तव्यं जीवे चास्तं गते बुधैः ॥ १०
शुक्रस्यास्तमये वाऽपि प्रतिष्ठाद्यं न कारयेत्।
दिवा गर्भ प्रतिष्ठा च शर्वर्यां वास्तुकर्म च ॥ ११
सर्वदोषकरं प्रोक्तं रात्रावावेशनं भवेत्।
रात्रौ वास्तुबलिं ग्रामे नाग्नौ कुर्यात् कथञ्चन ॥ १२