कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

āśrayopāyato dhyātvā bhāsvarāṇi pṛthak pṛthak|
prarocya paramīkṛtya śivavaktrāgnivaktrayoḥ|| 89
kṛtvā sandhānamagnestu jyotirnāsā vinirgatam|
yāgasthāne śivenaikībhūtaṁ samyagvicintayet|| 90
“O, Fire!, you are the effulgence of Isvara, you are pure and supreme. Therefore, installing Lord
Siva in the lotus seat of your heart, I am now procceding to offer the oblations to you for your contentment.”
Having supplicated in this way, he should ideate a yoga-pedestal in the heart-lotus of the Fire and install
the effulgent, most elegant and most supreme form of Siva on that pedestal. Having effected the nearest
presence of the Primal Lord in the yoga pitha, he should worship Him through invocation and other rituals.
Then, he should contemplate the presence of the retinue Deities manifesting as ‘bhoganaga’ around the Primal
Lord. Having contemplated one by one the presence of the lustrous Deities who are associated with the Lord,
he should conceive them to be in total identity with the Primal Lord, displaying the ‘paramikarana’ mudra.
He should conceive the oneness of the faces of Siva with those of the Fire. Having unified the faces of Fire,
he should deeply contemplate the effulgent beam coming out through the nose of the Sivagni and getting itself
merged into Siva who is present in the sanctified place of Yagasala.
नाडीसन्धानकं कृत्वा प्रार्थ्याज्ञां तर्पयेच्छिवम्।
शिवादशांशतोऽङ्गानि तर्पयेत्तु द्विजोत्तमाः॥ ९१
शतं अर्धं तदर्धं वा विंशतिर्वा दशा तथा।
आत्मार्थे वा परार्थे वा प्रत्यहं होममाचरेत्॥ ९२
एककालं द्विकालं वा त्रिकालं होममाचरेत्।
आज्याभावात् तिलैर्होमः कर्तव्यः कृष्णवर्चसः॥ ९३
व्रीहिभिर्वा समिद्भिर्वा दध्ना वापि यवैस्तथा।
त्रिफलैः बिल्वपत्रैर्वा पुष्पैर्वा याज्ञिकैश्शुभैः॥ ९४
अन्यैर्होमो विधातव्यः श्रद्धावित्तानुसारतः।
nāḍīsandhānakaṁ kṛtvā prārthyājñāṁ tarpayecchivam|
śivāddaśāṁśato'ṅgāni tarpayettu dvijottamāḥ|| 91
śataṁ ardhaṁ tadardhaṁ vā viṁśatirvā daśā tathā|
ātmārthe vā parārthe vā pratyahaṁ homamācaret|| 92
ekakālaṁ dvikālaṁ vā trikālaṁ homamācaret|
ājyābhāvāt tilairhomaḥ kartavyaḥ kṛṣṇavarcasaḥ|| 93
vrīhibhirvā samidbhirvā dadhnā vāpi yavaistathā|
triphalaiḥ bilvapatrairvā puṣpairvā yājñikaiśśubhaiḥ|| 94
anyairhomo vidhātavyaḥ śraddhāvittānusārataḥ|
Having done the ‘nadi snandhana’ (effecting a linkage between the fire-pit, altar and the image), he should
supplicate for the gracious order from the Lord to perform the remaining fire-ritual and offer the oblations
for the contentment of the Lord. O, the foremost among the twice-born Sages!, one tenth of the total
oblations offered with the mula mantra should be made for the sake of anga mantras. Or, 100, 50, 25, 20 or
10 oblations may be offered. For the sake of one's own self or for the sake of all people, he should offer
the oblations into the consecrated fire daily. These oblations may be done in one session, two sessions or