कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कृत्वा शिवाग्निं अन्यत्र तेन संयोजनं नयेत्।
एवं अन्त्येष्टि कर्मादौ साङ्कर्यं सम्मतं त्विह ॥ ३६
vihite'ntyeṣṭi karmādau ubhayossaṅkarārthakam|| 34
ādau vā kuṇḍa saṁskāraṁ kuryādvaidika śaivakam|
vaidikāgnyavasāne tu śaivaṁ sampādya vānalam|| 35
kṛtvā śivāgniṁ anyatra tena saṁyojanaṁ nayet|
evaṁ antyeṣṭi karmādau sāṅkaryaṁ sammataṁ tviha|| 36
In the activities such as the last funeral fire-ritual, certain rules have been laid down for the preparation of
the Mixed-fire. First the priest should perform the sacramental ritulas for the fire-pit and the he should do
the ritulas concerned with the Vedic-fire and the Saiva-fire. Upon the completion of the Vedic-fire rituals,
he may invoke the Sivagni in that fire or he may prepare the Sivagni in another place and then unite this
Sivagni with the Vedic-fire. In this way, the admixture of the Vedic-fire and the Saiva-fire under the occasions
such as the last funeral fire-ritual and others has been well accepted.
अथोऽन्यत्र पृथक् कार्यः श्रद्धावित्तानुसारतः।
शैवाग्निं संप्रवक्ष्यामि कुण्डलक्षण पूर्वकम्॥ ३७
तथा कुण्डं चतुष्कोणं वृत्ताभं वाथ वारिजम्।
सर्वकामप्रदं नित्ये हस्तमात्र विनिर्मितम्॥ ३८
atho'nyatra pṛthak kāryaḥ śraddhāvittānusārataḥ|
śaivāgniṁ saṁpravakṣyāmi kuṇḍalakṣaṇa pūrvakam|| 37
tathā kuṇḍaṁ catuṣkoṇaṁ vṛttābhaṁ vātha vārijam|
sarvakāmapradaṁ nitye hastamātra vinirmitam|| 38
Then, a separate ritual should be performed in conformity with diligence in such activity and the availability
of resources. I will now explain the rituals concerned with the Sivagni, first dealing with the specific features
of the fire-pits. With regard to the performance of daily fire-ritual, a fire-pit in the shape of square, circle
or lotus should be designed, its width being one hasta. Such fire-pit is efficacious in yielding the desired
benefits.
चतुस्त्रिद्व्यङ्गुलास्तिस्रो मेखलैका षडङ्गुला।
गजोष्ठ सदृशा योनिर्मध्ये स्याद् द्वादशाङ्गुला ॥ ३९
कण्ठोऽङ्गुष्ठ प्रमाणेन गर्भश्वभ्रोपरि स्थितः।
स्थण्डिले तदभावे वा संस्कृतेऽग्निं निवेशयेत्॥ ४०
असंस्कृते तु वै कुण्डे शिवाग्निर्नैव सिध्यति।
अनिष्पन्ने शिवाग्नौ तु हुतं भवति निष्फलम्॥ ४१