कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

वैदिके केवलाग्नौ वा शिवमन्त्रान्न योजयेत्॥ २४
शिवाग्नौ वैदिका मन्त्राश्चान्ये वा संप्रकीर्तिताः।
तथैव मिश्र वह्निस्तु वैदिकाग्निस्तु कथ्यते॥ २५
anukalpa śivāgnestu cotpādārthaṁ kramo mataḥ|
śivāgnimutpāda homastu śreṣṭassaṁparikīrtitaḥ|| 23
miśrāgnimutpāda homastu madhyamaḥ parikīrtitaḥ|
vaidike kevalāgnau vā śivamantrān na yojayet|| 24
śivāgnau vaidikā mantrāścānye vā saṁprakīrtitāḥ|
tathaiva miśra vahnistu vaidikāgnistu kathyate|| 25
A systematic procedure has been framed for the creation of Sivagni from the fire produced in a conventional
way. The oblations offered into the Sivagni are considered to be of supreme kind. Those offered into the Mixed-
fire are considered to be of medium standard. Neither in the Vedic-fire nor in the Kevala-fire(normal fire),
the mantras of the Sivagamas should be employed. But, the mantras of the Vedas and other Scriptures
could be employed in the Sivagni. Similarly, the mantras and other rituals pertaining to the Vedic-fire could
be employed in the Mixed-fire.
ब्रह्मा विष्णुश्च लोकेशा देवाश्चान्ये च ये स्थिताः।
व्यासो बोधायनश्चापस्तम्बश्चैवाश्वलायनः॥ २६
सत्याषाढश्च ते चान्ये मत्तो वेदास्तु सार्थकान्।
शास्त्राण्यन्यानि श्रोतारः पुराणं च स्मृता तथा॥ २७
सूत्रैस्तु नियमार्थं तु व्यास संक्षेपकारिणः।
तन्मतेन कृतो योऽग्निः वैदिकः परिपठ्यते॥ २८
brahmā viṣṇuśca lokeśā devāścānye ca ye sthitāḥ|
vyāso bodhāyanaścāpastambaścaivāśvalāyanaḥ|| 26
satyāṣāḍhaśca te cānye matto vedāstu sārthakān|
śāstrāṇyanyāni śrotāraḥ purāṇaṁ ca smṛtā tathā|| 27
sūtraistu niyamārthaṁ tu vyāsa saṁkṣepakāriṇaḥ|
tanmatena kṛto yo'gniḥ vaidikaḥ paripathyate|| 28
The fire moulded by following the rules promulgated by Brahma, Vishnu, other Gods of various planes of
existence, Vyasa, Bodhayana, Apastamba, Asvalayana, Satyashada and other sages, rules given by those who
received instructions on the Vedas revealed by me and on their intended meanings and contents and on other
treatises, rules set forth in the Puranas and Smrutis, rules given in the Sutra-works authored by those who
simplified the extesive teachings for the purpose of systematic performance, is declared to be the Vedic-fire.
अदीक्षिताश्च विप्राद्या वैदिकाग्नौ तु केवलम्।
अधिकारिण इत्युक्ता दीक्षितास्सर्वयोग्यकाः॥ २९
उभयाश्रयिणो ये तु कृत्वादौ वैदिकं पृथक्।