कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

यथात्मनस्तनुद्वारा स्यातामिह गमागमौ।
तद्वन्मन्त्रतनुद्वारा शिवस्येष्टौ गमागमौ॥ ३५७
अचिन्त्यशक्तियुक्तत्वाद् व्यापकोऽव्यापकश्च सः।
सतनूस्तनुहीनो वा सर्वकृत्सर्वगश्शिवः॥ ३५८
एवं बिन्दुगतं त्वीशं हस्तपुष्पगतं स्मरेत्।
īśvara uvāca -
āmūlāgrasthitasyāgneḥ abhivyakti yathā tarau।
tadvadekatra cidvyaktirvyāpakasya na bādhyate॥ 356
yathātmanastanudvārā syātāmiha gamāgamau।
tadvanmantratanudvārā śivasyeṣṭau gamāgamau॥ 357
acintyaśaktiyuktatvād vyāpako'vyāpakaśca saḥ।
satanustanuhīno vā sarvakṛtsarvagaśśivaḥ॥ 358
evaṁ bindugataṁ tvīśaṁ hastapuṣpagataṁ smaret।
For the fire which is present within a tree right from its roots up to its top, there is possibility for the
outward manifestation of fire at one point of the tree. In the same way, for the all-pervasive Lord,
the manifestation of His form of consciousness at one place does not get affected. It is seen that the
self performs actions such as ‘walking out’ and ‘coming inside’ through its body. In the same way,
there is possibility for Siva in manifesting Himself outwardly and concealing Himself in His own
transcendental plane through His specific body constituted of mantras. Since He is associated with
inconceivable powers, Siva shines forth as all-pervasive and as non-pervasive at one and the same time.
Whether He is associated with the body or dissociated from the body, He remains as all-doer and as all-
pervasive. Having understood in this way, the Guru should conceive that Lord Siva who has descended to
the level of bindu has now come down to the flowers kept in his hands.
तच्च प्राणपथा कार्यं नाड्या ज्योतिस्स्वरूपया॥ ३५९
तस्मादादाय लिङ्गस्थं स्थापिन्या विन्यसेत्तनौ।
येन सामर्थ्यतश्शम्भोस्स्वस्य स्वस्वामिता भवेत्॥ ३६०
तच्छक्ति प्रकटीभावः सन्निधानं स्वमुद्रया।
सन्निधेरपरित्यागे योऽर्चकालावसानकः॥ ३६१
सन्निरोधो रोधिन्या विभोरपि विभाव्यते।
लोके सुखात्मकं वस्तु गोपनीयं यथा तथा॥ ३६२
तस्यावकुण्ठनं कार्यं अवकुण्ठन मुद्रया।
tacca prāṇapathā kāryaṁ nāḍyā jyotissvarūpayā॥ 359
tasmādādāya liṅgasthaṁ sthāpinyā vinyasettanau।
yena sāmarthyataśśambhossvasya svasvāmitā bhavet॥ 360