कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

tatraivātmatrayaṁ nyasya guṇatrayaṁ ataḥparam|
vahnitrayaṁ ca tatraiva vinyaset pravibhāgaśaḥ|| 312
evaṁ pṛthvyādi tattvānāṁ śuddhavidyāvasānakam|
vyāptaṁ saṁcintya tanmadhye śaktiṁ bhūyopi vinyaset|| 313
evaṁ śaktyādi śaktyantaṁ āsanaṁ parameṣṭhinaḥ|
anantaḥ kartṛrūpeṇa pīṭhātmā tvatra tiṣṭhati|| 314
evaṁ saṁkṣepato viprāḥ pīṭhakḷptirihocyate|
In the same locations(petals, filaments and pericarp), three tattvas(related to sakalas, pralayakalas and
vijnanakalas), three qualities – sattva, rajas and tamas and the three fires – bala agni, yauvana agni
and vruddha agni ahoud be identified according to their differentiations. Having contemplated the
lotus-seat as pervaded by all the tattvas from the pruthvi tattva to the suddha vidya tattva, he should
once again identify the presence of Sakti with the center of the lotus-seat. Thus the seat of the Primal
Guru, Lord Siva, should be conceived as arising from the Sakti and ending with the Sakti. Ananta exists
there as the presiding Deity in the form of the pedestal. O, the twice-born Sages!, the conception of
the designing of the pedestal has been told here briefly.
धर्मो ज्ञानं च वैराग्यं तैश्वर्यं च चतुष्टयम्॥ ३१५
अनन्तश्शक्तिरित्येवं षडङ्गान्यासनस्य च।
षडध्वमासनं शम्भोः पूजा स्याद्धृदयेन तु॥ ३१६
dharmo jñānaṁ ca vairāgyaṁ tvaiśvaryaṁ ca catuṣṭayam|| 315
anantaśśaktirityevaṁ ṣaḍaṅgānyāsanasya ca|
ṣaḍadhvamāsanaṁ śambhoḥ pūjā syāddhṛdayena tu|| 316
Dharma, Jnana, Vairagya and Aisvarya – these four along with Ananta and Sakti constitute the six parts of
the pedestal. This seat of Lord Sambhu is constituted of six adhvas and it should be worshipped with
the recital of hrudaya mantra.
अथवाऽन्य प्रकारेण कथ्यते पीठकल्पना।
सर्वाध्व निर्मितं पीठं चतुर्युग महाङ्घ्रिकम्॥ ३१७
पृथ्वीकन्दं तथा कालान्तस्थ तत्त्वोर्ध्व नालकम्।
पञ्चाशद्भाव संभिन्न कण्टकैरुपशोभितम्॥ ३१८
मायातत्त्वं बृहद्ग्रन्थि शुद्धविद्योरुपङ्कजम्।
विद्येश्वरदलं शक्ति केसरैरुपशोभितम्॥ ३१९
शिवशक्ति द्वयारब्ध कर्णिका बीज राजितम्।
पीठं एवं विधं ध्यायेन् मातृकाक्षर सम्भवम्॥ ३२०