कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

padmaṁ aṣṭadalopetaṁ siddhyaṣṭaka samanvitam|
śaktikesarasambhinnāṁ karṇikā śaktisaṁyutam|| 300
bilvapatrairh hṛdā kalpyaṁ liṅgamūle viśeṣataḥ|
vāmā jyeṣṭhā ca raudrī ca kalī caiva tataḥ param|| 301
kalavikaraṇī devī balavikaraṇī tathā|
balapramathinī caiva sarvabhūtadamanyapi|| 302
pūrvādīśāna paryantaṁ kesareṣu daleṣu ca|
manonmanīṁ karṇikāyāṁ vinyaseddhṛdayena tu|| 303
vāmādyāśśaktayoḥ raktāḥ śvetābhāsyānmanonmanī|
The lotus is associated with eight petals and with eight significant powers(siddhis); fully blossomed with
the filaments(kesaras) which are in form of various Saktis and with pericarp energized by Saktis. This lotus
should be specifically ideated to be at the bottom of the rudra-bhaga, by placing the leaves of bilva with
the recital of hrudaya mantra. Vama, Jyeshta, Raudri, Kali, Kalavikarani, Balavikarani, Balapramathani
and Sarvabhutadamani - these eight Saktis are present in the eight petals, from the east to the north-east
(in clockwise direction) and in the filaments. Mononmani should be contemplated to be in the pericarp.
The eight Sakits, from Vama to Sarvabhutadamani, are in red color and Manomani, in white color. All
these Saktis should be invoked with the recital of hrudaya mantra.
मण्डलत्रयमर्केन्दु वह्न्याख्यं स्वस्वरूपतः॥ ३०४
दलान्तं केसरान्तं च कर्णिकान्तं प्रकल्पयेत्।
ब्रह्मा विष्णुश्च रुद्रश्च मण्डलत्रय देवताः॥ ३०५
ब्रह्माणं सचतुर्वक्त्रं चतुर्बाहु विभूषितम्।
कमण्डलुधरं रक्तं दण्डहस्तं प्रजापतिम्॥ ३०६
अक्षमालाधरं दिव्यं पद्महस्तं सुलोचनम्।
ध्यात्वा पत्रेषु विन्यस्य सर्वकिल्बष नाशनम्॥ ३०७
maṇḍalatrayamarkendu vahnyākhyaṁ svasvarūpataḥ|| 304
dalāntaṁ kesarāntaṁ ca karṇikāntaṁ prakalpayet|
brahmā viṣṇuśca rudraśca maṇḍalatraya devatāḥ|| 305
brahmāṇaṁ sacaturvaktraṁ caturbāhu vibhūṣitam|
kamaṇḍaludharaṁ raktaṁ daṇḍahastaṁ prajāpatim|| 306
akṣamālādharāṁ divyaṁ padmahastaṁ sulocanam|
dhyātvā patreṣu vinyasya sarvakilbaṣa nāśanam|| 307
Then, he should conceive upon the plane of lotus the surya-mandala, candra-mandala and agni-mandala
as spreading up to the end of the petals, end of the filaments and the end of the pericarp respectively.
Brahma, Vishnu and Rudra are the presiding Deities of these three mandalas, in the same order. He should
meditate on Brahma, specifically called ‘Prajapati’(the Lord of the created beings) who annihilates all sorts
of sinful effects, as appearing with four faces, four hands holding kamandalu-vessel, staff, rosary of
rudraksha and lotus and as appearing with effulgent red color and identify his presence with the petals.