कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Holding the samanya-arghya in his hand, the Guru should worship the Bull installed in front of
the entrance. The image of the Bull made of metal should be worshipped in front of the main shrine.
The image of the Bull made of granite should be worshipped as one of the retinue Deities in the enclosures.
The fourth letter of the seventh group should be first added with the sixth vowel, bindu and nada. Then
the pranava should be placed before this. Finally, the words ‘ vrushabhaya namah’ should be pronounced.
The mantra of the Bull is formulated in this way.(Om vrum vrushabhaaya namah – this is the mantra).
The brahma mantras and the anga mantras of the Bull should be formed out of this mantra.
द्वारं अस्त्रेण संप्रोक्ष्य द्वारपानर्चयेत् क्रमात्॥ २७६
गणपं भारतीं ऊर्ध्वे नन्दिनं जाह्नवीयुतम्।
महाकालेन यमुनां सव्येऽसव्ये समर्चयेत्॥ २७७
विमलं च सुबाहुं च तल्पयोश्च क्रमाद्यजेत्।
एते पूज्या नमोन्तैश्च हृदयाद्यैर्यथाक्रमम्॥ २७८
dvāraṁ astreṇa saṁprokṣya dvārapānarcayet kramāt|| 276
gaṇapaṁ bhāratīṁ ūrdhve nandinaṁ jāhnavīyutam|
mahākālena yamunāṁ savye'savye samarcayet|| 277
vimalaṁ ca subāhuṁ ca talpayośca kramādyajet|
ete pūjyā namontaiśca hṛdayādyairyathākramam|| 278
Having sprinkled the arghya-water over the entrance, he should worship the gaurdians of the entrance in
due order. Ganesa and Sarasvati are to be worshipped in the right side and left side of the lintel. Nandi
and Ganga, on the right side of the entrance; Mahakala and Yamuna, in the left side of the entrance;
Vimala and Subahu, in the right doorleaf and the left doorleaf. These Deities should be worshipped
with hrudaya and other anga mantras ending with ‘namah’, in the due order.
रूपसंस्थानभावैस्तु गन्धपुष्पादिभिः क्रमात्।
कार्यं त्रिविध विघ्नानां न्यस्य खड्गं उदम्बरे॥ २७९
द्वारपूजावसाने तु स्नानान्ते च निवेद्यके।
सन्ध्यावसाने निक्षेप्यं प्रच्छन्नपटमुत्तमम्॥ २८०
rūpasaṁsthānabhāvaistu gandhapuṣpādibhiḥ kramāt|
kāryaṁ trividha vighnānāṁ nyasya khaḍgaṁ udumbare|| 279
dvārapūjāvasāne tu snānānte ca nivedyake|
sandhyāvasāne nikṣepyaṁ pracchannapaṭamuttamam|| 280
Meditating on the exact form, seat and the mode of appearance of each Deity, the Guru should worship
them with sandal, flowers and other materials. Having invoked the presence of the fiery form of khadga
(sword) on the upper threshold, he should drive away the three kinds of obstructing forces. The concealing
screen(curtain) designed in the foremost type should be drawn at the end of dvara-puja, ceremonial bath,
offering of eatables and sandhya worship.