कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

viśuddha mantradravyāṇi iṣṭvā gandhādibhiḥ kramāt|
mudrayā cāmṛtīkṛtya bhāvayedamṛtākhyayā|| 220
ātmānaṁ arcayed dravyaiḥ evaṁ bhūtaiḥ yathākramam|
tilakaṁ candanaṁ kṛtvā puṣpaṁ śirasi vinyaset|| 221
saṁgrāhya vāñcitaṁ maunaṁ tato mantrān viśodhayet|
All the substances purified with mantras should be honored by him with the offerings of sandal, flowers and
other things. By displaying the amruta-mudra, he should render all the items to be with the qualities of
nectar. Then he should worship the Lord who is in oneness with his own self with all these substances
which have been consecrated and sanctified in this way. Having applied a round mark(tilaka) in his forehead
with sandal, he should place a flower on his own head. Then, observing a serene state of silence desired by
him, he should purify the mantras.
मालाद्यैश्वर्य जालानि मन्त्राणां कीर्तितानि वै॥ २२२
तेषां प्रबोधिनी शक्तिश्शिववाज्ञा ओं नमस्स्मृताः।
ओंकारादि नमोन्तांश्च पठेन्मन्त्रान् अशेषतः॥ २२३
बद्ध पुष्पाञ्जलिर्भूत्वा शिवसद्भाव भावितः।
त्रिमात्रादि क्रमेणैव यावन्नादान्तिमं व्रजेत्॥ २२४
मन्त्रशुद्धिर्भवेदेवं शुद्धतत्त्व समाश्रयात्।
mālādyaiśvarya jālāni mantrāṇāṁ kīrtitāni vai|| 222
teṣāṁ prabodhinī śaktiśśivājñā oṁ namassmṛtāḥ|
oṁkārādi namontāṁśca paṭhenmantrān aśeṣataḥ|| 223
baddha puṣpāñjalirbhūtvā śivasadbhāva bhāvitaḥ|
trimātrādi krameṇaiva yāvannādāntimaṁ vrajet|| 224
mantraśuddhirbhavedevaṁ śuddhatattva samāśrayāt|
(All the mantras are having their own specific forms) Garlands and the multitudes of rich ornaments
with wahich the mantra-deities have been adorned have been detailed in the scriptures. The Sakti
which illuminates and enkindles their power is Sivasakti whose mantra-name is “Om Namah”. The
Guru should recite all the mantras which are used in the worship by adding ‘Om’ in the beginning and
‘namah’ at the end. Holding flowers in the hollow of his hands folded and joined together(anjali mudra),
he should contemplate the beatific presence of Siva within his own self, should recite the mantras
one by one, in a slow phase, starting from duration of three units(matras) and reaching above up to
the level of nada. For the mantras which are abiding in the pure tattvas, purification is effected in this way.
योजयेत्पञ्चगव्यं तु तद्विधानं इहोच्यते॥ २२५
मण्डपस्य शुभेभागे क्षेत्रे नवपदीवृते।
पञ्चतत्त्व कृतन्यासे पञ्चपात्राणि विन्यसेत्॥ २२६
शिव सादाख्य विद्यायां काले पुंसि च देशिकः।