सामग्री पर जाएँ
सर्वकोश
कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Kamika Agama: Purva Pada (Primary Shaiva Agama)

सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा

DevanagariSanskritpublished1,174 पृष्ठ

पृष्ठ 116, कुल 1174 में से

संदर्भ में पढ़ें
पृष्ठ 116

हृदादि स्थानगैर्वर्णैः मातृकाङ्गानि कल्पयेत्॥ १६९
दीपलेखां हसौ पूर्वं भान्तकेशान्तिमं तथा।
कुचं चक्षुर्द्वयं कूटं हृदाद्यैर्जातिभिर्युतम्॥
षडङ्गमेतत्कथितं मातृकायास्तपोधनाः॥ १७०
hṛdādi sthānagairvarṇaiḥ mātṛkāṅgāni kalpayet|| 169
dīpalekhāṁ hasau pūrvaṁ bhāntakeśāntimaṁ tathā|
kucaṁ cakṣurdvayaṁ kūṭaṁ hṛdādyairjātibhiryutam||
ṣaḍaṅgametatkathitaṁ mātṛkāyāstapodhanāḥ|| 170
The sadhaka should conceive the anga-mantras pertaining to the matrukas with those letters which
are identified with the heart and other locations. The parnava, seed letter ‘hamsah’ and another seed
letter ‘soham’ should be united in the beginning, middle and the end respectively. O, the Sages, eminently
rich in penance!, breasts, two eyes and the base-cakra(muladhara) added with heart and other
locations are considered to be the six limbs(shadangas) of the matruka.
आद्यं मध्यनियोज्यमाद्यमथवा मद्ये गतं योजयेत्
लोपं कीलमिति स्मृतं विचरतो यत् स्वस्य रूपं लिखेत्।
मन्त्रस्योच्चरणेऽखिलस्य च लिपौ संयोगतो युक्तितः
कीलं मन्त्रसुसिद्धये जपतु तत् संयोज्य संलोप्य च॥ १७१
ādyaṁ madhyaniyojyamādyamathavā madye gataṁ yojayet
lopaṁ kīlamiti smṛtaṁ vicarato yat svasya rūpaṁ likhet|
mantrasyoccaraṇe'khilasya ca lipau saṁyogato yuktitaḥ
kīlaṁ mantrasusiddhaye japatu tat saṁyojya saṁlopya ca|| 171
The seed letter in the middle should be joined with the seed letter in the first. Or, the first seed letter
may be joined with middle seed letter. Of these two types, the first pattern is known as ‘lopa’ and the
second one is known as ‘kilam’. The exact form of the mantra should be formulated according to its
power of moving through the cakras and it should be united either with lopa or with kila. In the incantation
of the mantras, the sadhaka should unite other seed letters concerned with each mantra with the mula
mantra, exercising his reasoning skill. In order to gain the power of employing the mantras(mantra siddhi)
to achieve the desired fruits, he should add the seed letters in the kila pattern or in the lopa pattern and
then do the incantation(japa).
एतत्कीलप्रयोगेण ज्ञात्वा सर्वं समाचरेत्।
हृच्छिरश्शूलिका वर्म नेत्रास्त्राणि यथाक्रमम्॥ १७२
नमस्स्वाहा वषट् हुं च वौषट् फट् चेति जातयः।
एवं कृत्वा लिपिन्यसं तत्त्वानां नवकं न्यसेत्॥ १७३