कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

due order. In the next early moerning, the Acharya, getting purified by bath and others, should
perform the kalasa-worship and fire-ritual.
आचार्य पूजा स्यादन्ते होतृभ्यश्चापि दक्षिणाः।
सुमुहूर्ते सुलग्ने तु मन्त्रन्यासं समाचरेत्॥ ७६
चलं चेद्वृषभस्थानं वेद्यन्ते च स्वदेशके।
मूलमन्त्रेण संस्थाप्य गन्धपुष्पादिभिर्यजेत्॥ ७७
ācārya pūjā syādante hotṛbhyaścāpi dakṣiṇāḥ|
sumuhūrte sulagne tu mantranyāsaṁ samācaret|| 76
calaṁ cedvṛṣabhasthānaṁ vedyante ca svadeśake|
mūlamantreṇa saṁsthāpya gandhapuṣpādibhiryajet|| 77
Then the Acharya should be worshipped and honored with sacrificial fees and the assisting
priests also should be offered the sacrificial fees. The Acharya should then perform the mantra
nyasa in the auspicious muhurta and lagna. If the image of Vrushabha is movable one(meant
for the festivals), the place where the image should be kept is the bottom of the altar or the
place allocated for that. Having duly installed with the recital of mula mantra, the Acharya should
worship the bull with sandal, flowers and such other materials.
ततः कुम्भान् समाहृत्य वृषाग्रे स्थण्डिले न्यसेत्।
कुम्भाद्वीजं समादाय वृषस्य हृदये न्यसेत्॥ ७८
अन्येभ्यो बीजमादाय तत्पीठे परितो न्यसेत्।
ततः कुम्भोदकेनैव स्नापयेद्वृषमादरात्॥ ७९
ध्वजस्यारोपणेऽप्येवं किन्तु तद्दण्डमूलके।
कुम्भाभिषेकः कर्तव्यस्तत्र प्रोक्षणं एव च॥ ८०
tataḥ kumbhān samāhṛtya vṛṣāgre sthaṇḍile nyaset|
kumbhādbījaṁ samādāya vṛṣasya hṛdaye nyaset|| 78