कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

तद्दक्षिणे वा तत्स्थानं सोमे वा परिकल्पयेत्।
कूपं च शयनस्थानं पुष्पमज्जन मण्डपे॥ १३३
मद्भक्तस्थानकं विद्यास्थानं वस्त्र सुवर्णयोः।
देवोपकरणस्थानं नोक्तं विस्तार भीरुणा॥ १३४
dharmasaṁkīrtanaṁ vātra vāruṇe vā prakalpayet|
vāyavye dakṣiṇe vātha jñānakośaṁ prakalpayet|| 130
tatra vā śayanasthānaṁ soma vāyvantare'pi vā|
kūpasthānaṁ kubere vā tatpūrve vaiśadeśake|| 131
yāgamaṇḍapaṁ iṣṭaṁ syāttaddakṣe vādyamiṣyate|
aiśānyāṁ śayanasthānaṁ athavā parikalpayet|| 132
taddakṣiṇe vā tatsthānaṁ some vā parikalpayet|
kūpaṁ ca śayanasthānaṁ puṣpamajjana maṇḍape|| 133
madbhaktasthānakaṁ vidyāsthānaṁ vastra suvarṇayoḥ|
devopakaraṇasthānaṁ noktaṁ vistāra bhīruṇā|| 134
The hall for the discourses on dharmas should be in the west. The chamber for treasuring the
holy Scriptures should be in the north-west or to the right of the north-west. The bed-chamber
may be in between the north-west and the north. The well may be in the north. To the east of this
and in the north-east, there may be the sacrificial pavilion(yaga sala). To the right side of the
sacrificial pavilion, there should be the pavilion for the musical instruments. The bed-chamber
may also be in the north-east. The bed-chamber may be to the right side of this location or
it may be exactly in the north. The alternate locations for the well, bed-chamber, flowers,
ceremonial bath, pavilion for the congregation of my devotees, chamber for the study of
Scriptures, chamber for storing the clothes and gold ornaments, the chamber for keeping the
utensils and tools which are used for the Deities – all these are not told by me due to the
fear of eloborated exposition.
तत्सर्वं यजमानेच्छवशेन परिकल्पयेत्।
देवोपजीविनां स्थानं तथैव परिकल्पयेत्॥ १३५