कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

sabhādimadhyagaṁ raṅgasthānaṁ devāsanaṁ tu vā|
eteṣāmapi sarveṣāṁ prokṣaṇaṁ tvadhunocyate|| 43
According to the width of each pillar, all the pillars should be arrayed in the outer and the
inner rows. Or, these pillars may be aligned by the experts as compatible to the grid occupied by
each pillar. At the center of the sabha, there should be a dais or a well-designed pedestal
for placing the adorned image of the Deities. Now, the process of consecration for all
these pavilions is explained.
कृत्वाङ्कुरार्पणं पूर्वं पुण्याहप्रोक्षणं तथा।
ब्राह्मणान् भोजयित्वादौ तदुच्छिष्टं विवर्जयेत्॥ ४४
पुण्याहं च पुनः कृत्वा पञ्चगव्येन सेचयेत्।
वास्तुहोमं ततः कृत्वा पर्यग्निकरणं नयेत्॥ ४५
kṛtvāṅkurārpaṇaṁ pūrvaṁ puṇyāhaprokṣaṇaṁ tathā|
brāhmaṇān bhojayitvādau taducchiṣṭaṁ vivarjayet|| 44
puṇyāhaṁ ca punaḥ kṛtvā pañcagavyena secayet|
vāstuhomaṁ tataḥ kṛtvā paryagnikaraṇaṁ nayet|| 45
Having performed the offering of fresh sprouts at the outset, the Acharya should declare the
auspiciousness and fitness of the time(punyaha vacana) and sprinkle the consecrated water
over the ground. Then he should arrange for the feeding of brahmins well versed in the Vedas
and dispose the remnants thereof. Once again he should perform the ritual known as ‘punyaha
vacana’ and sprinkle the drops of the mixture of five substances got from the cows. Then he
should give oblations for the vastu Deities and perform the specific ritual known as ‘paryagni
karana’ (dragging the burning effigy which personifies the negative and evil forces in
clockwise direction, around the pavilion).
मण्डपं भूषयित्वा तु गन्धाद्यैरर्चयेद्गुरुः।
निवृत्यादि कलान् न्यस्त्वा मध्यस्तम्भ चतुष्टये॥ ४६
कौतुकं बन्धयेदग्निकोणभागेऽथ बन्धयेत्।
वस्त्रैरस्त्रेण चावेष्ट्य मालाद्यैर्भूषयेत्ततः॥ ४७
गन्धाद्यैः पुनरभ्यर्च्य तत्त्व तत्त्वेश्वरान्वितान्।