सामग्री पर जाएँ
सर्वकोश
कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Kamika Agama: Purva Pada (Primary Shaiva Agama)

सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा

DevanagariSanskritpublished1,174 पृष्ठ

पृष्ठ 1067, कुल 1174 में से

संदर्भ में पढ़ें
पृष्ठ 1067

In the early morning, the Acharya should take bath along with the assisting priests(murtipa)
and keep himself pure. He should adorn himself with new cloth, rudraksha beads, turban,
upper garment and garlands. He should wear the recommended ornaments on the five parts
of his body and be pleased with the 10 nishkas of gold offered to him as the sacrificial fees.
Being associated with the assisting priests who also have adorned themselves with new
garments, he should worship the Deities of the vimana, kalasa and the fire kindled in each
fire-pit and offer the expiatory oblations and finally the consummate oblation. Then, being
assisted by the priests(murtipas), he should lift all the kalasas from the altar, circumambulate
the temple and place all those kalasas on the raised plateform designed in the south side of
the temple.
प्रासादं पूजयित्वा तु वस्त्वाधारे शिवासनम्।
मूर्ति विद्या तनुं देहे अष्टत्रिंशत्कलान्वितम्॥ २१
विन्यस्य सावधानस्सन् कुम्भादादाय सम्बरम्।
न्यसेद् प्रसाद देहे तु वस्त्वाधारे मनोन्मनीम्॥ २२
तत्तज्जलेन संप्रोक्ष्य ततो दिङ्मूर्तिषु न्यसेत्।
अर्चयेदथ गन्धाद्यैर्नैवेद्यान्तं पृथक् पृथक्॥ २३
एवं यः कुरुते मर्त्यो भुक्त्वा भोगान् शिवं व्रजेत्॥ २४
prāsādaṁ pūjayitvā tu vastvādhāre śivāsanam|
mūrti vidyā tanuṁ dehe aṣṭatriṁśatkalānvitam|| 21
vinyasya sāvadhānassan kumbhādādāya sambaram|
nyased prāsāda dehe tu vastvādhāre manonmanīm|| 22
tattajjalena saṁprokṣya tato diṅmūrtiṣu nyaset|
arcayedatha gandhādyairnaivedyāntaṁ pṛthak pṛthak|| 23
evaṁ yaḥ kurute martyo bhuktvā bhogān śivaṁ vrajet|| 24
Having worshipped the vimana according to the prescibed way, the Acharya should conceive
the pedestal of Siva to be one with the base of the vimana. Then, he should effect the oneness of
the conscious form of Siva associated with 38 kala-mantra with the whole structure of the
vimana. Being with concentrated attentiveness, he should withdraw the invoked mantras from
the siva-kumbha and transpose them to the vimana-structure; similarly, he should withdraw