कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)
Kamika Agama: Purva Pada (Primary Shaiva Agama)
सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा
पृष्ठ 1063, कुल 1174 में से
संदर्भ में पढ़ेंmaṇḍapaṁ maṇḍayitvā tu kuryācchilpa visarjanam|
brāhmaṇān bhojayet tatra taddinātprāgdinatraye|| 3
tadā prāsādadehastthe berāṇāṁ dṛṣṭimocanam|
madhvājyadhānyagovipra kanyānāṁ darśanaṁ dvijāḥ|| 4
tattad hṛdayamantreṇa kṛtvā saṁprokṣya gavyataḥ|
saṁpūjya gandhapuṣpādyaiḥ prāsādaṁ prokṣayettataḥ|| 5
Having decorated the pavilion, the Acharya should send off the Sculptor with due honors
and arrange for the feeding of the brahmins three days prior to the day ascertained for the
consecration. Then the specific activity known as ‘the opening of the eyes’ should be done
for all the images designed on the various parts of the edifice. O, the twice-born Sages!, then
he should show the honey,clarified buter and varieties of grains to be viewed first by the images
and next he should arrange for the presence of cow, brahmins and virgins to be viewed
by the same images whose eyes are opened. Then he should sprinkle the drops of the mixture
of five substances got from the cow(panca gavya) over each image, reciting the hrudaya mantra
added with the name of the image. Having worshipped the images with sandal, flowers and other
materials, he should sprinkle the panca gavya over the edifice.
जङ्घायुगल चूडान्तं तत्त्वतत्त्वेश्वरान् न्यसेत्।
मूर्ति मूर्तीश्वरान् न्यस्त्वा बेरेष्वपि तथाचरेत्॥ ६
वस्त्रैराच्छद्य सर्वं तु पुष्पैर्दर्भैः परिस्तरेत्।
jaṅghāyugala cūḍāntaṁ tattvatattveśvarān nyaset|
mūrti mūrtīśvarān nyastvā bereṣvapi tathācaret|| 6
vasrtrairācchadya sarvaṁ tu puṣpairdarbhaiḥ paristaret|
He should perform the nyasa of tattvas, tattvesvaras, murtis and murtisvaras to the edifice
and to the images, from the bottom up to the top. Having covered all the images with new
cloth, he should strew flowers and darbhas over them.
मण्डपं संप्रविश्याथ पुण्याहं वाचयेत्ततः॥ ७
स्थण्डिले वेदिकायां तु वसुद्रोणैश्च शालिभिः।