सामग्री पर जाएँ
सर्वकोश
कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Kamika Agama: Purva Pada (Primary Shaiva Agama)

सद्योजात शिवमुखोद्भूत (सम्पादक: सी. स्वामीनाथ शिवचार्य) द्वारा

DevanagariSanskritpublished1,174 पृष्ठ

पृष्ठ 1058, कुल 1174 में से

संदर्भ में पढ़ें
पृष्ठ 1058

devena saha ceddevī tasyāstu hṛdi vinyaset|
vibhinna pīṭhā devī cetpṛthaksthāpanam ārabhet|| 94
The Acharya should collect the seeds from the sivakumbha and place them on the heart of
the image. With the consecrated water of the same sivakumbha, he should perform the
ceremonial bath for the Supreme Lord. Then, he should collect the seeds from the saktikumbha
and place them on the pedestal of the image. If the image of Sakti is associated with the image
of Siva, then he should place those seeds on the heart of Sakti image. If the image of Sakti
is associated with a separate pedestal, then the Acharya should commence the process of
installation separately.
मृण्मये त्वर्धपीठे वा आभासे च पटे तथा।
सौधे कश्चिद्विशेषोऽस्ति तेषामेवाथ सन्निधौ ॥ ९५
दर्पणं स्थापयित्वा तु स्नापनं तत्र कारयेत्।
कर्माचार्यास्तु पीठे वा कूर्चे वा स्नापनं स्थले॥ ९६
mṛṇmaye tvardhapīṭhe vā ābhāse ca paṭe tathā|
saudhe kaścidviśeṣo'sti teṣāmevātha sannidhau|| 95
darpaṇaṁ sthāpayitvā tu snāpanaṁ tatra kārayet|
karmācāryāstu pīṭhe vā kūrce vā snāpanaṁ sthale|| 96
In respect of the images made of clay, images in half-relief, abhaasa-image, screen-image or
painted image and stucco image, there is some specific change in the process of offering
the kumbha-water. The Acharya should install a mirror in the shrines designed for them and
perform the ceremonial bath to that mirror. The officiating priests may perform the ceremonial
bath either in a pedestal(wooden plank) or in a bunch of darbha-grass(kurca), placed in the
shrine.
अर्चनोक्तं समभ्यर्च्य वस्त्राभरण पुष्पकैः।
प्रभूतं तु हविर्दद्यात् ताम्बूलादि समन्वितम्॥ ९७
स्नपनं कल्पयेद्वा चेदुत्सवेन युतं तु वा।
अत्रानुक्तं यत्सर्वं लिङ्गस्थापनवन्नयेत्॥ ९८