कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

तस्मात्सर्वप्रयत्नेन देवानां च प्रकल्पयेत्।
विन्यसेद्रुद्रदेवांश्च शैवं सम्पादयेद्गुरुः॥ २४
uktadeśe'nyadeśe vā na te vāstvaṅgabhājinaḥ|
vinā pratiṣṭhāṁ devānāṁ vāstunyāsaṁ pṛthagbhavet|| 23
tasmātsarvaprayatnena devānāṁ ca prakalpayet|
vinyasedrudradevāṁśca śaivaṁ sampādayedguruḥ|| 24
Either in the locations mentioned before or in other locations, these Deities do not become
occupants of the shrines, if such shrines are built in the area , not identified according to the
vastu-mandala. Therfore, apart from the installation of the Deities, there is a separate and specific
activity known as the‘vastu nyasa’(accurate application of the selected vastu-mandala).
Therefore, creating the vibrant prsence of the vastu-deities is very much essential. This ritual
should be performed with all efforts and care. The Deities belonging to Rudra Gana should be
invoked subsequently and the Acharya should see that auspiciousness is effected in all respects.
सन्त्यक्तमार्षस्थानाद्यथा देवालयास्त्विह।
पुरातनात्वालोच्य वास्तुन्यासं समाचरेत्॥ २५
वास्तुन्यासिदिकं सर्वं प्रागेव प्रतिपादितम्।
तथापि पुनरद्यापि विशेषस्तत्र कथ्यते॥ २६
santyaktamārṣasthānādyathā devālayāstviha|
purātanātvathālocya vāstunyāsaṁ samācaret|| 25
vāstunyāsidikaṁ sarvaṁ prāgeva pratipāditam|
tathāpi punaradyāpi viśeṣastatra kathyate|| 26
The locations precribed for the ascetics should be left out, as it is done in the case of construction
of the temples. The ‘vastu-vinyasa’ should be carried out, adhering carefully to the
uninterrupted traditional process and analysing the consummate benefits. The process of
vastu-vinyasa and other related activities have been already explained. But, even now it
is explained with additional specific details.