कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

recommended for east, south, west and north respectively. Sami, apamarga, madhuka and
srivruksha – these are the faggots recommended for the south-east, south-west, north-west and
north-east respectively. For the primal fire-pit, faggots of palasa tree should be used and the
oblations should be made for one hundred times.
दशांशो ब्रह्मभिर्होमस्तथा नेत्रेण संमतः।
तत्त्वतत्त्वेश्वराद्यैश्च प्रत्येकं त्रितयं क्रमात्॥ ५१
ततः पूर्णाहुतिं कृत्वा प्रभाते मूर्तिपैर्गुरुः।
स्नात्वा देवं घटं मन्त्री संपूज्याग्निं समीपतः॥ ५२
स्थित्वा छिद्रं निरस्याथ पूर्णां मूर्त्या प्रदापयेत्।
daśaṁśo brahmabhirhomastathā netreṇa saṁmataḥ|
tattvatattveśvarādyaiśca pratyekaṁ tritayaṁ kramāt|| 51
tataḥ pūrṇāhutiṁ kṛtvā prabhāte mūrtipairguruḥ|
snātvā devaṁ ghaṭaṁ mantrī saṁpūjyāgniṁ samīpataḥ|| 52
sthitvā chidraṁ nirasyātha pūrṇāṁ mūrtyā pradāpayet|
One tenth of the oblations made with the accompaniment of mula mantra should be offered
with the recital of the samhita mantras. Same number of oblations should be made with the
recital of netra mantra. For the tattvas, tattvesvaras, murtis and murtisvaras, three oblations
should be offered for each in the prescribed order. Then the Acharya should offer the
consummate oblation(purna ahuti). In the next early morning, the Acharya should take bath
along with the assisting priests(murtipas). Having seated near the fire-pit, the Acharya
who has identified his form with the mantra, should worship the Deity, consecrated vessel
and the fire. Having carefully averted any omission or any excessive action, he should complete
the fire ritual and offer the benefits of that ritual to the concerned Deity.
सुमुहूर्ते सुलग्ने तु प्राप्तपूजो गुरूत्तमः॥ ५३
संगृह्य मूलधाम्नस्तु प्रदक्षिणमनुव्रजन्।
प्रविश्य गर्भगेहं तु ज्ञात्वा ब्रह्मादि भागकान्॥ ५४