गुप्त अभिलेख संग्रह (जे. एफ. फ्लीट - गुप्त सम्राटों एवं परवर्ती नरेशों के ऐतिहासिक पाषाण व ताम्रलेख)

THE GUPTA INSCRIPTIONS; INDEX. 331
ninety . . . . . 30, 41, 91, 107
one hundred . . . . 46, 89,
91, 107, 117, 261, 263, 266
two hundred . . . . 165, 273, 274
four hundred . . . . . 172, 253
eight thousand . . . . . 236
numerical words; the earliest epigraphi-
cal and other instances of the use of
them, 73 n. ;—an instance of the use of
them in a date in the Nêwâr era . . 75 n.
ocean; an invocation of the ocean, with
a reference to the legend of the sons
of Sagara, 155; — the western ocean,
148, 157; —the southern ocean, 141; —
the oceans enumerated as four in num-
ber, 27, 44, 51, 54, 86, 90, 160, 231, 257,
290; — the verge of the four oceans is
the marriage-string of the earth, 86; —
their waters are the couch of the god
Vishṇu, 90; — rivers spoken of as the
wives of the ocean, 64; — reference to
the submarine fire . . . 297, 298
Ôghadêva, Mahârâja (of Uchchakalpa),
119, 123, 128, 131, 138; — his wife was
Kumâradêvî . . 119, 123, 128, 131, 138
Oldenberg, Dr. H.; views expressed by
him on the Gupta era and connected
matters . . . . . . 56
ôm, an invocation used at the commence-
ment of inscriptions, books, &c., and
represented throughout this series of
records by a symbol, not by actual
letters, 46 n., 47 and n., 93, 115, 119,
128, 131, 138, 160, 163, 167, 180, 199,
205, 212, 223, 225, 227, 257, 277, 279,
282, 296; — it is not of very frequent
use in Buddhist inscriptions; but there
are instances . . . 46 n., 47, 277, 279, 282
Ôpâṇi, an ancient village in the Maṇi-
nâga pêṭha . . . . . 116
pâdachârin, 'moving on feet; personi-
fied' . . . . . 169 and n., 181
pâdânudhyâta, 'meditating on the feet;'
a technical expression for the relations
of a feudatory to his paramount sover-
eign, 17 and n., 25; — of a subordinate
to a feudatory Mahârâja, 235; — of a
son to his father, 17 n., 51, 119, 123,
128, 131, 132, 138, 181, 182, 186, 188,
189, 217, 221, 232, 290; — of a son to
both his parents, 17 n., 195, 199, 298; —
of a nephew to his 'uncle,' 185; —of a
grandson to his grandfather, 187 n.,—
and of a younger to his elder brother,
17 n., 181, 182, 232; — it is used also
in respect of the worship of gods, 17 n.,
111; — an instance in which pâda is
omitted . . . . . 17 n.
pâdapadmôpajîvin, 'subsisting (like a
bee) on the water-lilies that are the
feet;' a technical expression, of very
common occurrence in southern inscrip-
tions, but of rather rare use in northern
records, for the relations of a feudatory
to his paramount sovereign . . . 98 n.
pâdapiṇḍôpajîvin, 'subsisting on the
cakes that are the feet,' a technical
expression to denote the relation of
officials to a feudatory Mahârâja;
rendered by 'feudatory' . 98 and n.,
195, 109, 116
pâḍâvarta, a particular land-measure 170 and n.
Padmâ, the name of a community of
Chaturvêdins . . . . 71
Padmâvatî, a proper name . . . 260
padraka, 'common-land,' in Bhumbhusa-
padraka and Śivakapradraka, 170 and n.;
— used as the termination of the name
of a village, in Pimparipadraka . . 298
Pahlâdpur, a village in the Ghâzîpur
District; the pillar inscription of Śiśu-
pâla (?) . . . . . . 249
pala, a particular weight . . . 71 and n.
pala, 'the sixtieth division of a ghaṭî,'
equal to twenty-four English seconds . 147
Palakka, or Pâlakka, a town or country
in Southern India; in the time of Samu-
dragupta, its king was Ugrasêna . 13
Palâśinî, a river flowing from the moun-
tain Ûrjayat . . . . . 64
pâlî, 'a bridge' . . . 124 and n., 125
palimpsest grant, an instance of a . . 126
Pallava, a tribe; a possible early record
of them in Northern India . . . 250
Pamvâ, an ancient village in the Pûrva-
râshṭra or Eastern Country . . . 195
pañcha ânantaryâṇi, 'the five sins that
entail immediate retribution' . . 34 and n.
pañcha mahâpâtakâni, 'the five great
sins' . . 38 and n., 39, 40, 72, 120,
124, 129, 134, 138, 171, 265, 269, 291
pañcha-mahâśabda, the sounds of five
musical instruments, the use of which
was allowed to persons of high rank
and authority (see also samadhigata-
pañchamahâśabda) . . 296 and n.
pañcha-mahâyâjñika, the rites of the
pañcha-mahâyajña or five great sacri-
fices; enumerated as bali, charu, vaiś-
vadêva, agnihôtra, and atithi, 170,
190; — mention of the bali, charu,
and sattra, i.e. atithi, without the
others . . 116 and n., 124, 129, 132, 290
pañcha-maṇḍalî, 'an assembly of five
persons;' equivalent to the modern
Pañchâît, Pañchâyat, or Pañch, 'a
village-jury' . . . . 32 and n.
2 T 2