गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Govinda Bhashya of Baladeva Vidyabhushana with Commentary
श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा
पृष्ठ 97, कुल 647 में से
संदर्भ में पढ़ेंSūtra 31
anusmṛter iti bādariḥ
anusmṛteḥ—because of meditation; iti—thus; bādariḥ—Bādari Muni.
The Supreme Personality of Godhead is thought to be this small size because
that conception is very convenient for meditation. This is the opinion of Bādari.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
Because the Supreme Lord is meditated as residing in the heart, and because the
heart itself is the size of the distance between thumb and forefinger, the Lord is
thought to be the size of the distance between thumb and forefinger also.
Sūtra 32
sampatter iti jaiminis tathā hi darśayati
sampatteḥ—because of transcendental opulences; iti—thus; jaiminiḥ—Jaimini;
tathā—in this way; hi—because; darśayati—the śruti-śāstra declares.
(The Supreme Personality of Godhead can assume this very small size) because
of His transcendental powers and opulences. This is the opinion of Jaimini. (It is
known that the Supreme Personality of Godhead assumes this very small size)
because śruti-śāstra reveals (this information).
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The Supreme Personality of Godhead can become the size of the distance
between the thumb and forefinger because of His sampatti, His transcendental
opulence in the form of inconceivable potencies. This action does not limit or
restrict the Lord in any way. Jaimini thinks in this way. Why? He says tathā hi
darśayati (It is known that the Supreme Personality of Godhead assumes this very
small size because śruti-śāstra reveals this information). The word hi here means