गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

sarvam āpnoti sarvaśaḥ
"The liberated soul does not see death. He does not see disease. He does not see
suffering. Still, he sees everything. He attains everything everywhere."
In this way it is said that the liberated soul has knowledge of everything.
Saṁśaya (doubt): Is this correct, or not?
Pūrvapakṣa (the opponent speaks): In the Bṛhad-āraṇyaka Upaniṣad (4.3.21) it
is said:
prājñenātmanā. . .
"Embraced by the all-knowing Supreme Personality of Godhead, the individual
soul is oblivious to all that is within and all that is without."
Therefore it is certainly not correct (to say that the individual spirit soul is all-
knowing).
Siddhānta (conclusion): In the following words the author of the sūtras gives
His conclusion.
Sūtra 15
pradīpa-vad āveśas tathā hi darśayati
pradīpa—a lamp; vat—like; āveśaḥ—entrance; tathā—so; hi—because;
darśayati—reveals.
Its entrance is like a lamp, furthermore it reveals.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
As with its rays of light a lamp enters many places, so the with his expansion of
knowledge the liberated soul enters many things to be known. Furthermore (tathā
hi), the words of Śvetāśvatara Upaniṣad (4.18) give the following revelation
(darśayati):