गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Jaimini Muni thinks it is with what is given by the Supreme Personality of
Godhead, for there are references and other proofs.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The liberated soul is glorious with a host of virtues and advantages, beginning
with sinlessness and the attainment of every desire, which are all gifts from the
Supreme Personality of Godhead. How is this known? The sūtra explains,
“upanyāsādibhyaḥ" (for there are references and other proofs). The reference here
is to the demigod Brahmā's description (in Chāndogya Upaniṣad 8.7.1) of the
individual spirit soul's virtues. The word "ādi" (beginning with) refers to the
Chāndogya Upaniṣad's description of the liberated soul's activities, such as his
eating and enjoying pastimes. In this way the liberated soul is by nature filled with
glories and virtues. That is the opinion of Jaimini Muni. In the Smṛti-śāstra this is
also described in the passage beginning with the words, "yathā na hrīyate jyotsnā".
Sūtra 6
citi tan-mātreṇa tad-ātmakatvād ity auḍulomiḥ
citi—in consciousness; tan-mātreṇa—of that only; tad-ātmakatvāt—because of
the nature; iti—thus; auḍulomiḥ—Auḍulomi.
It is consciousness alone, for that is its nature. That is the opinion of Auḍulomi
Muni.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
When its material ignorance is burned away by transcendental knowledge and
it attains its spiritual form and meets the Supreme Personality of Godhead, the
individual spirit soul is manifested as pure consciousness alone. Why is that? The
sūtra explains, "tad-ātmakatvād" (for that is its nature). In the Bṛhad-āraṇyaka
Upaniṣad (4.5.13), in the second story of Maitreyī, it is said:
sa yathā saindhava-ghano 'nantaro 'bāhyaḥ kṛtsno rasa-ghana evaṁ vā are ayam
ātmānantaro 'bāhyaḥ kṛtsnaḥ prajñāna-ghana eva