गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

adhikaraṇa 1 will be again considered.
Saṁśaya (doubt): Does this passage mean to say that the mind enters the life-
breath, or that it enters the realm of the moon?
Pūrvapakṣa (the opponent speaks): Bṛhad-āraṇyaka Upaniṣad (3.2.13) declares:
manaś candram
"The mind enters the moon."
Therefore the mind enters the moon.
Siddhānta (conclusion): in the following words the author of the sūtras gives
His conclusion.
Sūtra 3
tan manaḥ prāṇa uttarāt
tat—that; manaḥ—mind; prāṇe—in the life-breath; uttarāt—then.
Then the mind enters the life-breath, because of what follows.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The words "tan manaḥ prāṇe" mean, "accompanied by all the senses, the mind
enters the life-breath". Why is that? Because of the statement that follows
(uttarāt).
Here someone may object: This cannot be, for Bṛhad-āraṇyaka Upaniṣad 3.2.13
affirms that the mind enters the moon.
The author of the sūtras replies to this objection in sūtra 3.1.4.
Adhikaraṇa 3