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गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 55, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 55
  1. Viṣaya (Statement): The Chāndogya Upaniṣad states:
    asya lokasya kā gatir iti ākāśa iti hovāca
    sarvāṇi ha vā imāni bhūtāny ākāśād eva
    samutpadyante. ākāśaṁ pratyastaṁ yānty ākāśaḥ
    parāyaṇam iti.
    "He asked: What is the ultimate destination of all living entities? He replied:
    Ākāśa is the ultimate destination. All living entities and all material elements have
    emanated from ākāśa, and they will again enter into ākāśa."
  2. Saṁśaya (doubt): What is the meaning of the word ākāśa here? Does it mean
    the element ether, or does it mean the Supreme Brahman?
  3. Pūrvapakṣa (the opposing argument): The word ākāśa here means "the
    element ether", because air and the other elements evolve from it. Indeed, ether is
    the origin of all the other elements.
  4. Siddhānta (Conclusion): Śrīla Vyāsadeva refutes this argument in the
    following sūtra.
    Sūtra 22
    ākāśas tal-liṅgāt
    ākāśaḥ—the word ākāśa; tat—of Him; liṅgāt—because of the qualities.
    The word "ākāśa" in the Vedic literature refers to the Supreme Brahman, for the
    description of "ākāśa" aptly fits the description of the qualities of Brahman.
    Purport by Śrīla Baladeva Vidyābhūṣaṇa
    The word ākāśa here refers to Brahman and not the material element ether.
    Why? Because the ākāśa described here has alll the characteristics of Brahman.
    The ākāśa described here is the source from which the material elements emanate,
    the maintainer who sustains them, and the ultimate refuge into which they enter at
    the time of comsic annihilation. That is Brahman. The scriptures explain: sarvāṇi
    ha vā imāni bhūtāni (All material elements have emanated from ākāśa). Because
    ether is one of the material elements, it is included in the word sarvāṇi (all the
    elements). It is not the independent origin of the causal chain, but merely one of