गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

In the previous passages the nirapekṣa devotees disinterest in the pleasures
available in Brahmaloka and the other higher worlds was described. Now will be
described the nirapekṣa devotees' disinterest in the pleasures presently available in
this world. In the Taittirīya Āraṇyaka (3.14.1) it is said:
bhartā san bhriyamāṇaṁ bibharti
"The Supreme Lord maintains His devotees."
Saṁśaya (doubt): Does the Supreme Personality of Godhead personally
maintain the nirapekṣa devotees, or must the devotees struggle to maintain
themselves?
Pūrvapakṣa (the opponent speaks): The Lord does not maintain His devotees.
The devotees must struggle to maintain themselves.
Siddhānta (conclusion): In the following words the author of the sūtras gives
His conclusion.
Sūtra 44
svāminaḥ phala-śruter ity ātreyaḥ
svāminaḥ—from the Lord; phala—result; śruteḥ—from the Śruti-śāstra; iti—
thus; ātreyaḥ—Dattātreya Muni.
From the Lord come results, for that is heard in the Śruti-śāstra. That is
Dattātreya's opinion.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The bodily needs of the devotee are supplied by the Supreme Personality of
Godhead (svāminaḥ). Why is that? The sūtra explains, "phala-śruteḥ" (for that is
heard in the Śruti-śāstra). In Taittirīya Āraṇyaka (3.14.1) the Supreme Personality
of Godhead is described as the maintainer of the devotees. This is also the opinion
of Dattātreya Muni. In Bhagavad-gītā (9.22), Lord Kṛṣṇa Himself declares:
ananyāś cintayanto māṁ
ye janāḥ paryupāsate