गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

transcendental knowledge. This is further explained in the following sūtra.
Sūtra 16
upamardaṁ ca
upamardam—destruction; ca—also.
Destruction also.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
in the Muṇḍaka Upaniṣad it is said:
bhidyate hṛdaya-ganthiś
chidyante sarva-saṁśayāḥ
kṣīyante cāsya karmāṇi
tasmin dṛṣṭe parāvare
"The knot in the heart is pierced, and all misgivings are cut to pieces. The chain
of fruitive actions is terminated when one sees* the Supreme Personality of
Godhead."
In Bhagavad-gītā (4.37) the Supreme Personality of Godhead explains:
yathaidhāṁsi samiddho 'gnir
bhasmasāt kurute 'rjuna
jñānāgniḥ sarva-karmāṇi
bhasmasāt kurute 'rjuna
"As blazing fire turns firewood to ashes, O Arjuna, so does the fire of
knowledge burn to ashes all reactions to material activities."*
These verses show that transcendental knowledge destroys the reactions of past
fruitive deeds. Because transcendental knowledge thus destroys all karmic
reactions, whether partially experienced or waiting to be experienced in the future,
a person situated in transcendental knowledge is not at fault if he renounced the
fruitive actions of Vedic rituals. This is not very surprising.