सामग्री पर जाएँ
सर्वकोश
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 490, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 490

Many other scriptural passages may also be quoted to prove this point.
Scriptural passages that encourage renunciation of Vedic rituals and pious deeds
are meant for they who are crippled and thus unable to perform these deeds.
In the next sūtra Jaimini affirms that transcendental knowledge is a subordinate
aspect of Vedic rituals and pious deeds.
Sūtra 3
ācāra-darśanāt
ācāra—of deeds; darśanāt—because of seeing.
Because such deeds are seen.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
In the Bṛhad-āraṇyaka Upaniṣad (3.1.1) it is said:
janako vaideho bahu-dakṣiṇena yajñeneje
"Janaka, the king of Videha, performed a great yajña and gave very opulent
dakṣiṇā."
In the Chāndogya Upaniṣad (5.11.5) it is said:
yakṣamāṇo ha vai bhagavanto 'ham asmi
"The saintly king said: Soon I shall perform a great yajña."
In this way it is seen that even great saints learned in transcendental knowledge
still had to perform Vedic yajñas. Therefore transcendental knowledge alone is not
sufficient to bring the perfection of life. Here the adage, "If honey is found in a tree
in one's own courtyard, why should one travel over mountains searching for it?" is
appropriate.