सामग्री पर जाएँ
सर्वकोश
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 467, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 467

world. That is the meaning. In the Nārāyaṇa Tantra it is said:
sāmānya-darśanāl lokā
muktir yogyātma-darśanāt
"By seeing the Supreme Lord with ordinary vision one attains the higher
material worlds. By seeing the Lord with spiritual vision one attains liberation."
This is the meaning here. There are two ways of seeing. One is covered by
matter and the other is not covered by matter. The first way of seeing the Supreme
Personality of Godhead is attained by many pious deeds. It brings one to
Svargaloka and the other higher material planets.
The second way of seeing the Supreme Personality of Godhead is attained by
understanding the truth of the Supreme Personality of Godhead. This way of
seeing destroys the subtle material body (of mind, intelligence and false ego), gives
one a spiritual body filled with bliss, and makes one a dear associate of the Lord.
In this way it brings liberation. In this way everything is explained.
The sages say that they who are killed by the Lord see the Lord at the moment
of their death and in this way they also become liberated. This occurs because the
splendor of the Lord's cakra or other weapon destroys their subtle material body
(of mind, intelligence, and false ego). It should be understood that by seeing the
Lord these persons attain love for Him. To say otherwise would contradict many
statements of the scriptures.
Adhikaraṇa 26
How to Attain Liberation
Introduction by Śrīla Baladeva Vidyābhūṣaṇa
This section is begun to give firm proof that by seeing the Lord with eyes of
spiritual knowledge, one attains liberation. In the Muṇḍaka Upaniṣad (3.2.3) and
Kaṭha Upaniṣad (1.2.23) it is said:
nāyam ātmā pravacanena labhyo
na medhayā na bahunā śrutena
yam evaiṣa vṛṇute tena labhyas
tasyaiṣa ātmā vivṛṇute tanuṁ svām