गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

not so, for there is nothing specific".
Purport by Śrīla Baladeva Vidyābhūṣaṇa
If someone claims that Bṛhad-āraṇyaka Upaniṣad (1.4.7) refutes the idea of thus
bringing together the Lord's qualities, then I reply: No. It is not so. Why not? The
sūtra explains: "for there is nothing specific". This means that no scriptural
passage declares, "the Lord's qualities should not be worshiped together." The
word "eva" (indeed) in Bṛhad-āraṇyaka Upaniṣad (1.4.7) means that one should
not worship what is not the Supreme Lord. It does not mean that the Lord's
qualities can not be worshiped together. If it is said, "The king alone is seen", that
does not mean that the king's royal parasol and other royal paraphernalia were
absent. It is said:
tasmād yathā-śakti-guṇāś cintyāḥ
"Therefore, as far as one is able, one should meditate on the Lord's various
transcendental qualities."
In this way it is proved that one may bring together the various qualities of the
Lord.
As a vaidūrya jewel manifests many different colors, so the Supreme Lord
manifests many different forms. Each of these forms is the same perfect, complete,
and pure Supreme Lord. In some forms the Lord displays all His qualities, and
other forms the Lord does not display all His qualities. Therefore a wise devotee
may meditate on all the Lord qualities, as described in the scriptures, as being
present in the particular form of the Lord that is chosen for worship.
Adhikaraṇa 3
The Ekāntī Devotees Do Not Meditate On All the Lord's Qualities
Introduction by Śrīla Baladeva Vidyābhūṣaṇa
Although they are learned in the many branches of the Vedas, still the ekāntī
devotees meditate only the Lord's qualities as revealed in their own Upaniṣads,
which they have carefully studied. Even though they are aware of other qualities,
they do not meditate on them. In this way there is an exception to what was
previously described.